Analisis Semiotika Charles Sanders Peirce Pada “Meme” Tentang Bahlil Lahadaila Di Akun Instagram @kementrianbakuhantam
DOI:
https://doi.org/10.63822/7kx4cc13Keywords:
Semiotics; Political Memes; Charles Sanders Peirce; Digital Communication.Abstract
The development of social media has encouraged the emergence of digital communication culture in the form of political satire memes as a means of criticizing public figures. One phenomenon that has attracted attention is the Bahlil Lahadalia meme uploaded by the Instagram account @kemetrianbakuhantam. These memes combine elements of humor, religious symbols, popular culture, and public policy issues that are developing in society. This research aims to analyze the meaning of signs in the Bahlil Lahadalia meme using Charles Sanders Peirce's semiotic theory. This research uses a descriptive qualitative approach with data collection techniques through observation and published documentation. Analysis is carried out through the classification of signs based on representation, object and interpretant to fulfill the relationship between signs, social reality and meaning built in memes. The research results show that the Bahlil Lahadalia meme contains elements of representation, object and interpretant which represent social criticism of the image of public officials, government policies and the dynamics of digital political communication. The creators use religious symbols, bureaucratic terms and visual satire to build criticism that is easy for the social media community to understand. Apart from that, memes also show the existence of digital culture related to virality and the attention economy on social media. Thus, it not only functions as digital entertainment, but also as a medium for social criticism and representation of political communication in cyberspace.
Downloads
References
Aripai, R., & Hayat, N. (2024). Analisis Semiotika Terhadap Penggunaan Meme Tikus Berkepala Puan Mahrani. Journal of Communication Research, 2, 1–7.
Arsualas. (2025). Mengapa Meme Bahlil Lahadalia Viral di Medsos. Kompasiana. https://www.kompasiana.com/arsualas1811
Asturi, P. I., Arumi, S., Pratiwi, V. U., & Suryono, J. (2019). Analisis Implikatur dalam Wacana Meme Politik pada Akun Instagram. 13(2), 265–282.
Aziza, N. R., & Nasrullah, R. (2025). Makna Tanda Dalam Meme Politik Instagram Kajian Semiotika Charles Sanders Peirce.
(BPS), B. P. S. (2025). Laporan Indeks Demokrasi Indonesia (IDI) Nasional Tahun 2025. https://www.bps.go.id/
Digital,E. (2024). Ekonomi Digital. 2024. https://www.komdigi.go.id/transformasi-digital/ekonomi-digital
Effendi, A. P. (2022). The Representation of Society Criticism on Meme ( Semiotic Analysis of Charles Sanders Pierce on Politician Billboard Memes ). 9(6).
Fista, B. R. S. (2022). Ahok dalam Internet Meme (Analisis Semiotika Penggambaran Ahok sebagai Pemimpin dalam Internet Meme). Jurnal Komunikatif, 11(1), 50–64. https://doi.org/10.33508/jk.v11i1.3824
Fitri, H., Ichsan, M., & Yunita, R. (2024). Analisis Semiotika Charles Sanders Pierce pada Konten Tiktok dalam Political Branding Prabowo-Gibran Di Pemilihan Umum 2024. 4, 4825–4844.
Globe, S. (2026). Indonesia Creator Economy Revenue Statistics. State Globe. https://data.stateglobe.com/indonesia/creator-economy-revenue-statistics
Hall, S. (1997). Representation: Cultural Representations and Signifying Practices. Sage Publications.
Hasan, K. (2009). Komunikasi Politik dan Pecitraan (Analisis Teoritis Pencitraan Politik di Indonesia). 2(4), 22–43.
Humaini, & Satyo, N. (2024). Meme Symbolization in New Media as A Representation of Political Communication in The Digital Space. 5(2), 367–376.
Ibrahim, & Sulaiman. (2020). Semiotic Communication : an Approach of Understanding A Meaning. NternationalJournal of Media and Communication Research, 1(1), 22–32.
Irmadini, I. M., Purwanto, E., Agustin, N., & Agustin, M. (2025). Budaya Meme sebagai Ekspresi Budaya Populer Generasi Z. 3, 1–10.
Kholida, M. (2022). Komodifikasi Agama : Sebuah Strategi. 06, 177–188. https://doi.org/https://doi.org/10.33507/lab.v4i01
Korupsi, K. P. (2024). Laporan Hasil Survei Penilaian Integritas (SPI) Nasional. https://www.google.com/search?q=https://jaga.id/jendela-data/spi
Kriyantono, R. (2014). Teknik Praktis Riset Komunikasi. Kencana (Kencana Prenadamedia Group).
Kurniadi, F., & Abdillah, L. A. (2024). Metode Penelitian Kualitatif (Konsep & Aplikasi) (Cetakan Pe). CV. Mega Press Nusantara.
Latifah, A. (2023). Kerangka Berpikir dan Keraangka Konsep. Badan Kependudukan dan Keluarga Berencana Nasional (BKKBN).
Lestari. (2021). Meme Anies Baswedan Joker Oleh Ade Armando Pada Media Online Detik.Com. 1–14.
Mineral, K. E. dan S. D. (2025). Dorong Asta Cita, Menteri Bahlil Fokus Hilirisasi dan Reformasi Energi. Kementerian ESDM Republik Indonesia. https://www.esdm.go.id/id/media-center/arsip-berita/dorong-asta-cita-menteri-bahlil-fokus-hilirisasi-dan-reformasi-energi
Mukhtar, S., Ul, Q., Ayyaz, A., Khan, S., Muhammad, A., & Bhopali, N. (2024). Memes In The Digital Age : A Sociolinguistic Examination Of Cultural Expressions And Communicative Practices Across Border. 30(6), 1443–1455. https://doi.org/10.53555/kuey.v30i6.5520
Munthe, R. N., Nurbani, & Nasition, K. A. (2025). Kebebasan Berekspresi Contant Creator Indonesia di Media Sosial. Multidisiplin Ilmu Sosial, 9(10).
Murfianti, F., & Desain, J. (2019). Meme di era digital dan budaya siber. 11(1), 42–50.
Nizar, A. Z., & Aesthetika, N. M. (2024). Analisis Semiotika @ memefess Meme Satir di Akun Twitter. 1, 161–171.
Noorikhsan, F. F., Ramadhani, H., Sirait, B. C., Khoerunisa, N., & Kunci, K. (2023). Journal of Political Issues Dinamika Internet , Media Sosial , dan Politik di Era Kontemporer : Tinjauan Relasi Negara-Masyarakat. 5.
Pajak, D. J. (2025). Implementasi Coretax DJP. Kementerian Keuangan Republik Indonesia. https://www.pajak.go.id/index.php/id/siaran-pers/implementasi-coretax-djp
Peirce, C. S. (1955). Philosophical Writings of Peirce. Dover Publications.
Prismayanti, R., Zein, T. T., & Susilo, H. (2024). Ikon, indeks, dan simbol dalam meme di instagram. 14(2), 520–526.
Puteri, N. R., & Mahadian, A. B. (2019). Isu Sosial Dalam Bentuk Internet Meme Menjelang Pemilihan Presiden 2019 ( Analisis Konten pada Meme Gambar dalam Instagram @ memecomic. id ). 9(1), 1–8. https://doi.org/10.9744/scriptura.9.1.1-8
Putra, A. suryana, Aditriyana, M. R., Widyana, N. S., & Nurhadi, Z. F. (2024). Meme Politik Sebagai Representasi Komunikasi Kritis di Media Sosial. 3(09).
Qomaruddin, & Sa’diyah, H. (2024). Kajian Teoritis tentang Teknik Analisis Data dalam Penelitian Kualitatif. 1(2), 77–84.
Rohmadiansyah, L., & Darmawan, A. (2022). Analisis Pemaknaan Pesan Dalam Foto Meme Versi Haji Lulung (Studi Analisis Semiotika Charles Sanders Peirce). RELASI: Jurnal Penelitian Komunikasi, 2(2), 24–32.
Sari, A. C., Hartina, R., Awalia, R., Irianti, H., Ainun, N., Sastra, F., & Indonesia, U. M. (2018). Komunikasi dan media sosial.
Shifman, L. (2014). Memes in Digital Culture. MIT Press.
Sholichah, I. M., Putri, D. M., & Setiaji, A. F. (2023). Representasi Budaya Banyuwangi Dalam Banyuwangi Ethno Carnival: Pendekatan Teori Representasi Stuart Hall. Sosial Humaniora Dan Pendidikan, 3(2), 32–42.
Siagian, O. I., & Saputra, E. Y. (2025). Mengapa Pembuat Meme Bahlil Tak Bisa Serta-merta Dipidana. Tempo.Co. https://www.tempo.co/hukum/mengapa-pembuat-meme-bahlil-tak-bisa-serta-merta-dipidana-2083188
Sobur, A. (2023). Semiotika Komunikasi. Remaja Rosdakarya.
Sofian, A., & Khadafi, M. R. (2022). Visualisasi kreasi humor Covid-19 : Pengawasan penanganan Covid-19 oleh milenial di ranah virtual. 6(1), 92–109.
Sugiyono. (2019). Metode Penelitian Kuantitatif, Kualitatif, dan R&D (Edisi Kedu). Alfabeta.
Suhantoro, I., & Sufyanto, S. (2024). Meme sebagai Katalisator Politik di Media Sosial Indonesia. Interaction Communication Studies Journal, 1(2), 119–128. https://doi.org/10.47134/interaction.v1i2.2887
United Nations General Assembly. (1948). Universal Declaration of Human Rights. United Nations General Assembly. https://docs.un.org/en/A/RES/217(III)
Wahyudi, U. (2025). Journal of Mandalika Social Science Narasi Meme sebagai Mekanisme Kontrol Sosial : Analisis Wacana Visual dalam Budaya Digital. 3.
Wikipedia. (2025). Bahlil Lahadalia. Wikipedia. https://id.wikipedia.org/wiki/Bahlil_Lahadalia
Yoki Yusanto, Ihsan Suri, D. (2024). Ekonomi Politik Media.
Yonatan, A. Z. (2025). Indonesia Jadi Negara Pengguna Instagram Tertinggi ke-4 di Dunia. GoodStats.
Yora, E., & Chontina, T. (2021). Etika berkomunikasi dalam era media digital. 3(4), 38–45.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Haisa Maru, Aka Kurnia SF (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
