Sujud dimaknai sebagai tindakan menundukkan diri dengan meletakkan dahi ke tanah sebagai bentuk penghormatan, kepatuhan, atau kerendahan hati kepada Yang Maha Esa. Sujud menjadi simbol spiritualitas, kesetaraan sosial, dan nilai budaya yang luhur, menyatukan aspek religius dengan nilai-nilai kemanusiaan dan kebudayaan dalam kehidupan sehari-hari. Sujud : Jurnal Agama, Sosial dan Budaya eISSN 3090-6431 & pISSN 3090-644X berfokus ada scope agama, sosial dan budaya berkaitan dengan isu-isu keislaman dan isu-isu sosial-budaya seperti kajian Alquran dan Hadits, Filsafat Islam, Pendidikan, Sosial, Budaya, Kearifan Lokal, Hukum, Administrasi Publik, Politik, Ekonomi, Antropologi, Urbanisme, Multikulturalisme, dan lain-lain. Semua artikel yang diserahkan pada jurnal ini harus ditulis dalam bahasa Indonesia atau bahasa Inggris yang baik dan benar. Jurnal Sujud terbit 3 kali dalam setahun (Januari, Mei dan September). <p style="box-sizing: border-box; margin: 0px 0px 10.5px; color: #333333; font-family: 'Source Sans Pro', Calibri, Candara, Arial, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;">Untuk mengirimkan artikel ke Sujud: Jurnal Agama, Sosial dan Budaya: <ul style="box-sizing: border-box; margin-top: 0px; margin-bottom: 10.5px; color: #333333; font-family: 'Source Sans Pro', Calibri, Candara, Arial, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;"> Klik <a class="label label-info" style="box-sizing: border-box; background-color: #9954bb; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" href="https://ojs.indopublishing.or.id/index.php/sujud/user/register?source=" target="_blank" rel="noopener">Register or Login untuk submit artikel anda Atau klik Make a new submission bila sudah pernah mendaftar Anda juga dapat mengakses Petunjuk Penulisan Jurnal. Unduh <a class="label label-warning" style="box-sizing: border-box; background-color: #ff7518; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" title="Download Template SUJUD versi Bahasa Inggris" href="https://drive.google.com/drive/u/0/folders/1ytW0g3ZnVxgcR-fRE02eNO2ztq0RZA2H" target="_blank" rel="noopener">Template (English) | <a class="label label-warning" style="box-sizing: border-box; background-color: #ff7518; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" title="Download Template SUJUD Bahasa Indonesia" href="https://drive.google.com/drive/u/0/folders/1ytW0g3ZnVxgcR-fRE02eNO2ztq0RZA2H" target="_blank" rel="noopener">Template (Indonesia)
Dialektika Islam Nusantara Di Ruang Digital : Pergulatan Narasi dan Otoritas Dalam Debat Gus Ajir Vs Herri Pras
The debate between KH. Ajir Ubaidillah (Gus Ajir) and Herri Pras in January 2026 represents a significant phenomenon in the study of Islam Nusantara in the digital age. This article examines the debate as a site of contestation between two religious approaches: the sanad-based scholarly tradition (Aswaja) and literal-scriptural criticism of traditional practices. Utilizing a digital discourse analysis approach, this study demonstrates that the debate on tabarruk, karamah, and khurafat is not merely a theological argument but rather a reflection of the fragmentation of religious authority in the digital public sphere. This article argues that the debate embodies a clash between the "aesthetics of authority" grounded in scholarly chains of transmission and the "aesthetics of virality," which relies on digital popularity and provocative content. This study reveals how social media platforms serve as contested arenas where competing epistemological claims are negotiated. The findings suggest that while digital platforms intensify ideological polarization, they also offer potential for constructive dialogue particularly when neutral third-party mediators such as the Gawagis Muhammadiyah Forum facilitate the discussion. This research contributes to broader scholarly conversations on religious authority, digital da'wah, and the evolving landscape of Islamic discourse in contemporary Indonesia.
Copyright (c) 2026 Moh. Jazuli, Yusril Amin Faqih, Ilham Firmansyah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Integrasi Kecerdasan AI dalam Pendidikan Islam Modern
The rapid development of digital technology in the modern era has brought significant changes to various aspects of life, including the field of education. One of the fastest-growing technologies is Artificial Intelligence (AI), which is capable of supporting data analysis, decision-making, and enhancing the teaching and learning process in a more effective and efficient manner. This study aims to examine the role of Artificial Intelligence in supporting modern Islamic education and to explore how AI can be integrated into the educational process without compromising Islamic values. The research employs a qualitative approach using a literature review method by analyzing relevant journals, books, and other scholarly sources. The findings indicate that the utilization of AI in Islamic education can improve learning effectiveness through adaptive learning systems, faster assessment processes, and broader access to Islamic knowledge resources. However, the implementation of AI must remain aligned with fundamental Islamic educational values, such as Tawhid (the Oneness of God), Amanah (trustworthiness), and responsibility, ensuring that technology does not replace the educator's role as a moral and spiritual guide. With an appropriate approach, the integration of AI can serve as a strategic tool to enhance the quality of Islamic education while preserving the spiritual values that form its essential foundation.
Artificial Intelligence (AI), Islamic Education, Educational Technology, Islamic Values, Modern Learning.
Copyright (c) 2026 Indah Nur Lathifiyah, Miranda Cahyani, Yahya Ashari (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Filsafat Pendidikan dan Tantangan Demokratisasi Pendidikan di Era Globalisasi
Globalisasi telah membawa banyak perubahan dalam berbagai bidang kehidupan, termasuk bidang pendidikan. Perkembangan teknologi informasi, kemudahan akses terhadap berbagai sumber pengetahuan, serta meningkatnya interaksi antarbudaya memberikan banyak peluang bagi dunia pendidikan. Namun, di sisi lain, globalisasi juga menghadirkan berbagai tantangan, seperti kesenjangan akses pendidikan, menurunnya nilai-nilai budaya lokal, serta munculnya berbagai persoalan sosial di kalangan generasi muda. Salah satu upaya yang dapat dilakukan untuk menghadapi tantangan tersebut adalah melalui demokratisasi pendidikan. Penelitian ini bertujuan untuk menganalisis peran filsafat pendidikan dalam menghadapi tantangan demokratisasi pendidikan di era globalisasi. Metode yang digunakan adalah studi pustaka (library research) dengan mengkaji berbagai jurnal ilmiah yang berkaitan dengan demokrasi pendidikan, filsafat pendidikan Islam, pendidikan multikultural, pendidikan karakter, serta perkembangan teknologi dalam pendidikan. Hasil kajian menunjukkan bahwa demokratisasi pendidikan tidak hanya berkaitan dengan pemerataan kesempatan memperoleh pendidikan, tetapi juga mencakup penghargaan terhadap keberagaman, kebebasan berpikir, partisipasi aktif peserta didik, dan penanaman nilai-nilai keadilan. Dalam perspektif filsafat pendidikan Islam, nilai-nilai seperti tauhid, musyawarah, keadilan, moderasi, dan penghormatan terhadap martabat manusia dapat menjadi landasan dalam mewujudkan pendidikan yang demokratis. Selain itu, pendidikan multikultural, penguatan karakter, serta pemanfaatan teknologi digital secara bijak juga menjadi langkah penting dalam menghadapi tantangan globalisasi. Oleh karena itu, diperlukan sinergi antara nilai-nilai demokrasi, ajaran Islam, dan inovasi pendidikan agar tercipta sistem pendidikan yang inklusif, humanis, dan sesuai dengan kebutuhan masyarakat modern.
Copyright (c) 2026 Sukma Ayuning Shadikin, Muhammad Fatkhan, Rizqi Karomi Faza, Abdul Khobir (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Profesionalisme Nazir dalam Pengelolaan Wakaf Perspektif Maqāṣid Syariah
Pengelolaan wakaf pada era kontemporer menuntut tata kelola yang profesional, produktif, dan berorientasi pada kemaslahatan sosial. Dalam konteks tersebut, nazir memiliki peran strategis karena keberhasilan pengelolaan wakaf tidak hanya ditentukan oleh besarnya aset, tetapi juga oleh kompetensi, integritas, dan efektivitas pengelolaannya. Artikel ini bertujuan untuk mengkaji dan menganalisis profesionalisme nazir dalam pengelolaan wakaf melalui perspektif maqāṣid syariah serta relevansinya terhadap optimalisasi manfaat wakaf. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan (library research) dan dianalisis melalui content analysis secara deskriptif-analitis. Hasil penelitian menunjukkan bahwa profesionalisme nazir menjadi faktor utama dalam mewujudkan pengelolaan wakaf yang efektif melalui penguatan kompetensi manajerial, transparansi, akuntabilitas, dan inovasi pengembangan aset. Perspektif maqāṣid syariah menempatkan pengelolaan wakaf sebagai instrumen kemaslahatan yang berorientasi pada perlindungan dan pengembangan harta (ḥifẓ al-māl) serta peningkatan kesejahteraan masyarakat. Oleh karena itu, penguatan kapasitas nazir dan penerapan tata kelola berbasis maqāṣid syariah diperlukan untuk mewujudkan pengelolaan wakaf yang berkelanjutan dan adaptif terhadap kebutuhan sosial kontemporer.
Copyright (c) 2026 Arninda Arninda, Nur Ilmi Ainun Nisa Anwar, Kurniati Kurniati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pendidikan Islam Kontemporer di Era Society 5.0
The Era of Society 5.0 signifies a significant transformation characterized by the integration of digital technology and automation, such as Artificial Intelligence (AI) and the Internet of Things (IoT), into human life. This article examines the implications of this era for Islamic Education, reviewing the emerging challenges and opportunities. Based on the analysis, Society 5.0 brings substantial changes to the education system, including unlimited access to information, personalized learning, and a shift in the teacher's role to that of a facilitator. However, this era also presents serious challenges, such as moral degradation, infrastructure limitations, the digital divide, and the potential decline of direct interaction—which holds significant value in the Islamic educational tradition. Conversely, there are significant opportunities regarding ease of access to knowledge, more creative learning methods, and broader da'wah (propagation) media. To address these issues, this article proposes concrete strategies including the integration of religious curricula with digital technology, the empowerment of teacher competencies, the strengthening of character education and digital ethics, as well as close collaboration between schools and parents. The ultimate goal is to realize Islamic Education with the concept of Rahmatan lil 'Alamin, capable of producing a generation that excels in technology while maintaining spiritual depth and noble character
Islamic Education, Society 5.0, Digital Technology, Rahmatan lil 'Alamin, Educational Challenges
Copyright (c) 2026 Ahmad Batsul Mushofi Septian Wahchid, Yahya Ashari (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Peningkatan Kesehatan Mental Anak dan Remaja Melalui Ibadah Keislaman
Kesehatan mental anak dan remaja merupakan aspek penting dalam mendukung perkembangan individu secara optimal. Berbagai tantangan di era modern, seperti tekanan akademik, pengaruh media sosial, dan perubahan lingkungan sosial, dapat memengaruhi kondisi psikologis mereka. Oleh karena itu, diperlukan upaya yang mampu membantu anak dan remaja menjaga kesehatan mentalnya. Salah satu upaya yang dapat dilakukan adalah melalui ibadah keislaman. Penelitian ini bertujuan untuk mengkaji peran ibadah keislaman dalam meningkatkan kesehatan mental anak dan remaja. Metode yang digunakan adalah studi kepustakaan (library research) dengan menganalisis berbagai sumber literatur yang relevan. Hasil kajian menunjukkan bahwa ibadah seperti shalat, membaca Al-Qur'an, dzikir, doa, dan puasa dapat memberikan ketenangan batin, mengurangi stres, meningkatkan kontrol diri, serta menumbuhkan sikap optimis dan rasa syukur. Selain itu, pembiasaan ibadah juga berkontribusi dalam pembentukan karakter positif dan hubungan sosial yang lebih baik. Dengan demikian, ibadah keislaman dapat menjadi salah satu sarana efektif dalam mendukung kesehatan mental anak dan remaja
Copyright (c) 2026 Intan Nurisska, Ahlun Nazi Siregar, Faiza Erika Meira, Evriliana Zahara Fauziah, Jenny Junita Pakpahan, Jeni Kartika, Juwita Juwita, Fulan Salsa handayani (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Kontroversi Pasal Kohabitasi (Hidup Bersama Tanpa Nikah) dalam KUHP Baru dalam Perspektif Hukum Islam
The regulation of cohabitation in Law Number 1 of 2023 concerning the Criminal Code (KUHP) represents a form of national criminal law reform that continues to spark debate, particularly regarding the protection of privacy rights, moral values, and alignment with Islamic law. This study aims to analyze the regulation of cohabitation within the National Criminal Code and examine its compatibility with Islamic legal principles. The research employs a normative legal research method, utilizing both statutory and conceptual approaches. Legal materials consist of primary sources—comprising legislation and Islamic legal sources—and secondary sources, such as literature, scholarly journals, and expert opinions, all of which were analyzed qualitatively. The findings indicate that Article 412 of the Criminal Code classifies cohabitation as an absolute complaint-based offense, restricting law enforcement action to cases initiated by specific parties; this reflects a balance between protecting public morality and respecting the private sphere. From an Islamic legal perspective, cohabitation is a prohibited act, as it is viewed as a pathway to adultery (*muqaddimah al-zina*) and conflicts with the objectives of *maqāṣid al-sharī'ah* (the higher objectives of Sharia), specifically the preservation of lineage (*ḥifẓ al-nasl*) and honor (*ḥifẓ al-'irdh*). Thus, the regulation of cohabitation in the National Criminal Code demonstrates a harmonization between positive law and the Islamic legal values ​​prevalent in Indonesian society.
Copyright (c) 2026 Satriani Satriani (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Implementasi Moderasi Beragama dalam Menjaga Kerukunan Antarumat Beragama di Villa Pisma Asri, Desa Podo, Kecamatan Kedungwuni, Kabupaten Pekalongan
Moderasi beragama merupakan strategi penting dalam menjaga kerukunan masyarakat di tengah keberagaman agama di Indonesia. Penelitian ini bertujuan mendeskripsikan implementasi moderasi beragama dalam menjaga kerukunan antarumat beragama di Villa Pisma Asri, Desa Podo, Kecamatan Kedungwuni, Kabupaten Pekalongan, serta menganalisis peran pemerintah desa dan faktor-faktor yang mendukung terwujudnya kerukunan. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian deskriptif. Data diperoleh melalui wawancara semi-terstruktur, observasi, dan dokumentasi terhadap informan yang dipilih secara purposive, yaitu Kepala Dusun dan Ketua RT Villa Pisma Asri. Analisis data dilakukan menggunakan model interaktif Miles, Huberman, dan Saldaña melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan, sedangkan keabsahan data diuji menggunakan triangulasi teknik. Hasil penelitian menunjukkan bahwa masyarakat yang terdiri atas pemeluk agama Islam, Kristen, Katolik, dan Buddha mampu hidup berdampingan secara harmonis melalui sikap saling menghormati, menghargai pelaksanaan ibadah, berpartisipasi dalam kegiatan sosial tanpa membedakan agama, serta tidak ditemukannya konflik maupun diskriminasi berbasis agama. Kerukunan tersebut didukung oleh peran aktif pemerintah desa, tokoh agama, dan tokoh masyarakat melalui pembinaan, koordinasi, dan penyelenggaraan kegiatan yang bersifat inklusif. Selain itu, budaya saling menghormati, rasa kekeluargaan, gotong royong, dan komunikasi yang baik menjadi faktor utama pendukung kerukunan. Dengan demikian, implementasi moderasi beragama di Villa Pisma Asri telah berjalan dengan baik dan menjadi modal sosial yang memperkuat kehidupan masyarakat yang damai, harmonis, dan bersatu di tengah keberagaman.
Copyright (c) 2026 Alma Sinta Cahyaningrum, Ananda Alya Hana, Bidayatul Khusna, Olivia Faza Khoirunisa, Putri Nabilla Arfa Mecca, Aris Priyanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Hukum Islam: Keabsahan E-Commerce dan Hak Perlindungan Konsumen
A trade activity through internet media is called as electronic commerce (e-commerce). Consumers who transact through the internet tend to cause losses caused by business actors. The e-commerce transaction process starts from promotional and marketing issues to selling, payment and contract making issues. The purpose of this study is to examine the law of protection for consumers in e-commerce transactions according to the Islamic view. The research method used in this study is a qualitative method with the data collection technique used is a literature study, namely a literature study with data sources from several book references and internet media related to the specific problems of this study. The results of this study show that business transactions through e-commerce are a new alternative in doing business in today's era. The transaction process through e-commerce according to Islam is declared valid if aspects of consumer protection can be guaranteed and proven in accordance with the rules that have been determined by the syara' and as long as they are not prohibited by sharia or contrary to the postulates
Consumer Protection, e-Commerce, Transaction, Islam Law
Copyright (c) 2026 Wiji Fitri Yanti, Widya Sari, Misra Misra (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Muqabalah dalam Ilmu Badi’: Pengertian dan Bentuk-Bentuknya
Penelitian ini bertujuan untuk menjelaskan pengertian dan bentuk-bentuk Muqābalah dalam kajian ilmu badi’, penelitian ini menggunakan metodek studi Pustaka (library research) dengan pendekatan deskriptif kuanlitatif, penelitian ini menganalisi ayat-ayat al-Qur’an ataupun syair-syair arab yang mengandung unsur Muqābalah didalamnya, metode ini digunakan meliputi tafsir dan analisi setoris untuk menggali bagaimana Muqābalah menyandingkan dua makna atau lebih yang saling brlawanan secara berurutan sehingga makna dari suatu kalian menjadi semakin lebih jelas dan lebih indah. Hasil penelitian mendapatkan bahwa muqabalah berbeda dengan tibaq. Berdasarkan jumlah pasangannya, Muqābalah dibagi menjadi beberapa bentuk, seperti itsnā bi itsnā, tsalāṡah bi tsalāṡah, arba‘ah bi arba‘ah, khamsah bi khamsah, dan sittah bi sittah. Yang terbentuk dari susunan maknanya dan ada juga yang terbentuk dari susunan sifatnya seperti al-naqīḍī, al-naẓīrī, dan al-khilāfī. Dalam al-Qur’an Muqābalah banyak digunakan untuk membandingkan dua keadaan yang berbeda, seprti iman dan kufur, baik dan buruk, serta petunjuk dan kesesatan, tetapi juga membantu pembaca memahami isi dan pesan ayat dengan lebih mudah.
Copyright (c) 2026 Siti Fatima Yanlua, Muhammad Harjum, Khaeruddin Khaeruddin (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Rekonstruksi Prinsip Hubungan Internasional dalam Tatanegara Islam: Antara Normativitas Klasik dan Realitas Global Kontemporer
The development of the modern international system, which emphasizes peace, state sovereignty, legal equality, and human rights, has created the need to re-examine the classical construction of international relations in Islamic statecraft. Concepts such as dār al-Islām, dār al-ḥarb, jihad, and classical citizenship systems emerged within the historical context of the caliphate, which differs significantly from the modern nation-state system. This study aims to analyze the principles of international relations in Islamic governance, identify their opportunities and challenges in contemporary global realities, and formulate a contextual and relevant reconstruction. This research employs a literature review method with a normative-conceptual approach by examining primary sources such as the Qur'an, Sunnah, classical works of fiqh siyasah and siyar, as well as secondary sources including scholarly journals, monographs, and international legal documents. The findings indicate that universal Islamic values such as justice, peace, respect for treaties, and public welfare are highly relevant to modern international law. However, several classical constructions require reinterpretation to align with principles of state sovereignty, human rights, and equal citizenship. Therefore, the maqāṣid al-syarī‘ah approach serves as the main instrument for reconstructing Islamic international relations so that it remains relevant, adaptive, and capable of contributing to the contemporary global order.
Fiqh Siyasah, Islamic International Law, Maqāṣid al-Sharī‘ah, Reconstruction of Islamic Law, Siyasah Dauliyah
Copyright (c) 2026 Ghina Ghefira Fadhia Arham, Muhammad Afif Al Husen, Muhammad Afdal Amirullah3, Amirullah, Kurniati Kurniati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Persepsi Pengguna TikTok terhadap Hubungan Lagu “You Will Be in My Heart” dengan Ayat Al-Qur'an pada Akun GITA
This study aims to analyze TikTok users' perceptions of the connection between the song "You Will Be in My Heart" and Quranic verses posted by the TikTok account @gitaasmaraa. This study used a descriptive qualitative approach, with Stuart Hall's encoding-decoding theory as the basis for the analysis. Data were obtained by observing the content, captions, and user comments on the posts. The results indicate that the connection between song lyrics and Quranic verses emerges through interpretation by both creators and audiences. Some song lyrics are understood to align with messages contained in the Quran, such as compassion, protection, closeness, and loyalty. Reception analysis revealed three forms of audience reception: dominant-hegemonic, negotiated, and oppositional. Most TikTok users accepted and supported interpretations linking song lyrics to religious values, while others viewed these connections as subjective and not directly related to the Quran. The results indicate that social media, particularly TikTok, serves as a communication space for negotiating meaning between popular culture and religious values. Thus, the meaning of digital content is not a singular entity, but rather is shaped through the interaction between creators and audiences in the ever-changing process of digital communication.
TikTok, audience reception, encoding-decoding, Stuart Hall, multimodality, popular culture, Quran
Copyright (c) 2026 Arina Vionarsih, Rafli Ardiansyah, Rifki Rahman Ferdian, Tasya Nur Fadhilah, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Tinjauan Hukum Islam Terhadap Tata Cara Pencalonan Presiden di Indonesia: Studi Prinsip Kebebasan Memilih (Al-Ikhtiyar)
This study examines the presidential nomination mechanism in Indonesia from the perspective of Islamic law, particularly the principle of al-ikhtiyar (freedom of choice). The study aims to analyze the conformity between the nomination procedure regulated under Article 6A of the 1945 Constitution and Law No. 7 of 2017 on General Elections with the Islamic principle that the determination of a leader must be based on the free will of the people, without coercion or manipulation. This study uses a normative legal research method with a statute approach and a conceptual approach, with primary legal materials consisting of legislation, the Qur'an, and Hadith. The results show that Indonesia's presidential election system generally reflects direct popular participation in line with the principle of al-ikhtiyar, but the presidential threshold provision restricts the freedom of political parties to nominate candidates, thereby giving rise to a partial inconsistency with the principle of freedom of choice in Islamic political thought.
Islamic Law; Presidential Election; Al-Ikhtiyar; Freedom of Choice; Indonesia
Copyright (c) 2026 Nurfadillah Wilmayanti, Hilda Hinaya, Kurniati Kurniati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Larangan Mendekati Zina dalam Al-Qur’an dan Relevansinya Terhadap Pergaulan Bebas Remaja
Pergaulan bebas di kalangan remaja merupakan salah satu tantangan moral dan sosial yang dihadapi Indonesia saat ini. Survei Demografi dan Kesehatan Indonesia (SDKI) 2017 yang diselenggarakan secara resmi oleh BPS, BKKBN, dan Kementerian Kesehatan RI mencatat bahwa sekitar 8% remaja pria dan 2% remaja wanita usia 15-24 tahun mengaku telah melakukan hubungan seksual sebelum menikah (Kemenko PMK, 2021). Analisis lanjutan berbasis data SDKI 2017 yang dilakukan Apriantini et al. (2021) menemukan prevalensi seks pranikah pada remaja pria usia 15-24 tahun sebesar 7,7% dari 12.453 sampel, dengan faktor paling dominan adalah gaya berpacaran berisiko dan pengaruh teman sebaya. Data ini menggambarkan betapa pentingnya sistem nilai yang kuat sebagai benteng preventif bagi generasi muda. Artikel ini mengkaji konsep larangan mendekati zina dalam Al-Qur’an melalui pendekatan tafsir maudhu’I (tematik), dengan fokus pada QS. Al-Isra’ [17]: 32 dan QS. An-Nur [24]: 30-31, serta didukung hadits Nabi SAW riwayat Imam Bukhari (No. 6243) dan Muslim (No. 657). Analisis dilengkapi dengan perspektif Social Control Theory dari Travis Hirschi untuk membaca relevansinya dalam konteks kehidupan remaja masa kini. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan (library research). Temuan menunjukkan bahwa Al-Qur’an tidak sekadar melarang perbuatan zina sebagai tindakan akhir, melainkan secara eksplisit memerintahkan pencegahan dari segala hal yang mendekatkan pada zina. Pendekatan preventif ini terbukti relevan secara sosiologis karena memperkuat keempat elemen ikatan sosial Hirschi: attachment, commitment, involvement, dan belief, yang menjadi fondasi utama dalam mencegah perilaku menyimpang remaja.
Copyright (c) 2026 Ikbal Setiawan, Imelda Saparingga, Hasna Nur Alifah, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Strategi Membangun Harmoni Sosial dalam Keragaman Agama dan Budaya di Indonesia
Religious and cultural diversity in Indonesia plays a crucial role in social, economic, and political development. Indonesia is home to a multitude of ethnic groups, languages, traditions, religions, and belief systems. These differences should not be viewed as points of contention; rather, they constitute a national asset that must be cherished and preserved. Research indicates that religious and cultural diversity is integral to Indonesia's identity. If society embraces differences with an open mind, interfaith and intercultural relations will become more harmonious. This fosters conflict prevention, strengthens unity, and creates a safe and comfortable social environment. Striving for social harmony is an imperative that cannot be overlooked. Managing diversity is no simple task; it requires collective awareness and appropriate strategies to ensure that differences serve as a source of strength rather than a source of division. This responsibility rests not only with the government as the policymaker but also with every element of society through their active participation in daily life
Copyright (c) 2026 Jaoharotun Aulia, Rahmawati Rahmawati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Transformasi Pemahaman Agama di Era Dakwah Digital: Analisis Konten Keagamaan Singkat di Media Sosial
Penelitian ini bertujuan menganalisis peran konten keagamaan singkat dan algoritma media sosial dalam membentuk transformasi pemahaman agama masyarakat di era digital. Penelitian menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research). Data diperoleh dari buku, artikel jurnal, dan publikasi ilmiah yang relevan, kemudian dianalisis menggunakan teknik analisis isi (content analysis) melalui reduksi data, kategorisasi, interpretasi, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa media sosial telah berkembang menjadi ruang cyberreligion yang memperluas akses masyarakat terhadap pembelajaran agama melalui konten video singkat pada platform seperti TikTok, Instagram, dan YouTube. Di sisi lain, algoritma media sosial berperan dalam menentukan distribusi konten berdasarkan preferensi pengguna sehingga memengaruhi pola konsumsi informasi keagamaan. Mekanisme tersebut berpotensi menciptakan fenomena filter bubble dan echo chamber yang membatasi keberagaman perspektif keagamaan. Meskipun konten keagamaan singkat mampu meningkatkan minat belajar agama dan memperluas jangkauan dakwah digital, penyederhanaan materi serta dominasi logika viralitas berisiko menghasilkan pemahaman agama yang parsial. Oleh karena itu, penguatan literasi digital keagamaan diperlukan agar masyarakat mampu memanfaatkan media sosial secara kritis, selektif, dan kontekstual dalam membangun pemahaman agama yang lebih komprehensif, inklusif, adaptif, serta tetap berlandaskan sumber keilmuan yang kredibel dan otoritatif dalam menghadapi dinamika perkembangan teknologi digital.
Konten keagamaan singkat; Algoritma media sosial; Cyberreligion; Pemahaman agama; Literasi digital.
Copyright (c) 2026 Fathullah Fathullah, Rif’ah Rif’ah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Semantik dan Semiotik Shalawat"Astagfirullah Robbal Baroya": Kajian Makna, Simbol
This study examines the semantic and symbolic meanings embedded in the lyrics of the shalawat (Islamic devotional song) "Astagfirullah Robbal Baroya," while simultaneously analysing the internalisation of the Sufi values of khauf (fear of Allah) and raja' (hope for Allah's mercy) as represented therein. Employing a qualitative descriptive approach anchored in three complementary theoretical frameworks Geoffrey Leech's (1981) semantic theory, Charles Sanders Peirce's (1931–1958) triadic semiotics, and Abu Hamid al-Ghazali's concept of ahwal (spiritual states) in Ihya' 'Ulum al-Din the study systematically analyses nine key lexemes and phrases in the shalawat text. Findings reveal that the lyrical structure exhibits a patterned spiritual architecture: the opening stanzas are dominated by symbols actualising khauf through confessions of sin and acknowledgement of Allah's omnipotence, whilst the middle and closing stanzas express raja' through supplications for mercy and invocations of Allah's compassionate names. The integration point between the two values is identified in the phrase tawbatan nasuha, which semantically and semiotically carries both khauf and raja' simultaneously. The study demonstrates that shalawat functions not merely as devotional expression but as a structured sign system that internalises two fundamental Sufi values into the spiritual consciousness of its reader or listener.
semantic , Peirce semiotics, shalawat, khauf, raja', Al-Ghazali Sufism, Leech associative meaning
Copyright (c) 2026 Tsalis Lutfi Sa'diyah, Siti Hanifah Amaliah, Nabila Aulia, Panni Adibah , Tria Nursyifa (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Makna Eksistensial dalam Lirik Lagu 33x Karya Perunggu
Penelitian ini bertujuan untuk mengungkap makna eksistensial yang terkandung dalam lirik lagu “33x” karya Perunggu melalui pendekatan semiotika Roland Barthes serta mengkaitkannya dengan perspektif Akhlak Tasawuf. Lagu “33x” dipilih karena merepresentasikan pengalaman kegelisahan, keterasingan, dan pencarian makna hidup yang relevan dengan kondisi masyarakat modern, khususnya generasi muda. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan semiotika Roland Barthes yang menitikberatkan pada analisis denotasi dan konotasi terhadap tanda-tanda linguistik dalam lirik lagu. Data penelitian berupa penggalan lirik yang mengandung representasi kegelisahan eksistensial, kemudian dianalisis dan diinterpretasikan menggunakan konsep eksistensialisme Søren Kierkegaard serta konsep Akhlak Tasawuf yang meliputi nafs, muhasabah, dan tazkiyatun nafs. Hasil penelitian menunjukkan bahwa lirik “33x” merepresentasikan kondisi manusia modern yang mengalami krisis makna, alienasi, dan kegelisahan eksistensial akibat tekanan kehidupan kontemporer. Melalui sistem pemaknaan denotatif dan konotatif, lagu ini tidak hanya menggambarkan kesadaran akan keterbatasan manusia, tetapi juga menawarkan jalan refleksi melalui praktik muhasabah dan dzikrullah. Dalam perspektif Akhlak Tasawuf, subjek lirik berada pada tahap nafs lawwāmah yang ditandai oleh kesadaran diri dan kegelisahan spiritual, kemudian diarahkan menuju nafs muṭma’innah melalui proses tazkiyatun nafs. Dengan demikian, lagu “33x” tidak hanya berfungsi sebagai karya budaya populer, tetapi juga sebagai medium refleksi spiritual yang menghubungkan pengalaman eksistensial manusia dengan nilai-nilai tasawuf Islam.
Copyright (c) 2026 Awaliyah Silvia Rahma, Muhammad Sendi Hendrawan, Syifa Salwa Hanifa, Zamzam Ismanudin, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Representasi Ikhtiar dan Tawakal dalam Kisah Nabi Ayyub AS Analisis Teori Kasb Al-Asy’ari
This study examines the representation of ikhtiar (human effort) and tawakal (trust in Allah) in the story of Prophet Ayyub AS through the perspective of Abu al-Hasan al-Ash’ari’s theory of kasb. The research is motivated by the tendency to separate human effort from reliance on God, which often leads to an incomplete understanding of Islamic teachings. This study aims to describe the concept of ikhtiar and tawakal within the framework of kasb theory and analyze their representation in the story of Prophet Ayyub AS, including their implications for inner peace. Using a qualitative approach and library research method, data were collected from Qur’anic verses related to Prophet Ayyub AS and supported by classical and contemporary literature. The findings reveal that Prophet Ayyub AS demonstrated a balance between effort and submission to Allah through patience, prayer, obedience, and perseverance during prolonged suffering. The study also shows that the theory of kasb provides a theological explanation of the relationship between human responsibility and divine will. It concludes that inner peace is achieved through the harmony between sincere effort and trust in Allah. This study contributes to enriching Islamic theological discourse and offers relevant guidance for facing challenges in modern life.
Ikhtiar, tawakal; Prophet Ayyub AS; kasb theory; inner peace
Copyright (c) 2026 Pasya Tiara R, Vina Nailatul Izzah, Suci Rahmanda, Zahra Nur Asyifa, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Puisi sebagai Budaya pada Masa Dinasti Umayyah: Analisis Tematik dan Representasi Sosial-Politik
Penelitian ini bertujuan untuk mengidentifikasi tema-tema utama dalam puisi masa Dinasti Umayyah serta menganalisis representasinya terhadap kondisi sosial, politik, dan budaya masyarakat Arab pada periode tersebut. Dengan menggunakan metode penelitian kualitatif melalui pendekatan budaya, penelitian ini menganalisis lima puisi yang merepresentasikan lima tema dominan, yaitu madah (pujian), fakhr (kebanggaan kesukuan), hija' (sindiran), puisi politik, dan ghazal (cinta). Hasil penelitian menunjukkan bahwa puisi pada masa Dinasti Umayyah tidak hanya berfungsi sebagai karya estetis, tetapi juga menjadi instrumen vital dalam kehidupan masyarakat. Tema madah dan fakhr merepresentasikan tradisi patronase dan identitas kesukuan yang kuat, sementara hija' dan puisi politik mencerminkan dinamika persaingan kekuasaan serta propaganda politik yang mendominasi era tersebut. Di sisi lain, ghazal merepresentasikan sisi humanisme dan ekspresi emosional personal penyair di tengah pergolakan sosial. Secara keseluruhan, perkembangan tema-tema puisi ini menegaskan bahwa sastra merupakan cerminan dari kompleksitas kehidupan sosial-budaya masyarakat Arab di bawah pemerintahan Dinasti Umayyah.
Copyright (c) 2026 Pasya Tiara R, R. Myrna Nur Sakinah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Lembaga Pendidikan Islam (Pondok Pesantren, Pendidikan Diniyah, Formal, Kelompok Belajar Masyarakat, Madrasah, dan Home Schooling)
Islamic educational institutions play a strategic role in shaping generations who are not only intellectually competent but also possess strong religious character and competitiveness in the era of globalization. This study aims to analyze the types of Islamic educational institutions, examine their existence and roles in the globalization era, explain the importance of institutional transformation, and formulate management development strategies for highly competitive Islamic educational institutions. This research employs a qualitative approach using a library research method, data analysis is conducted through content analysis with a descriptive-analytical approach. The findings indicate that Islamic educational institutions consist of various forms, including Islamic boarding schools (pesantren), madrasahs (formal education), diniyah education (non-formal), community learning groups, and Islamic homeschooling (informal). Each type has distinct characteristics and complementary roles in meeting the educational needs of society. In the era of globalization, Islamic educational institutions remain relevant and play significant roles as centers for character building, preservation of Islamic values, and community empowerment. However, the challenges of globalization require transformation in curriculum development, digitalization of learning, instructional methods, and institutional management. Effective management development strategies such as improving human resources quality, curriculum innovation, implementation of quality-based management, strengthening collaboration, and educational digitalization are essential to enhance institutional competitiveness. With appropriate transformation and sustainable management strategies, Islamic educational institutions have strong potential to contribute to the development of a modern civilization grounded in Islamic values.
Islamic education, pesantren, madrasah, diniyah education, Islamic homeschooling, globalization, educational management
Copyright (c) 2026 Reni Septiana, Imam Maliki, Mohamad Yahya Ashari (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
A Cultural Analysis of Religious, Heroic, and Social Values in Ten Poems of Abdullah ibn Rawahah during the Early Islamic Period
This study examines the religious, heroic, and social values reflected in ten selected poems of Abdullah ibn Rawahah, one of the most prominent poets and companions of Prophet Muhammad SAW during the early Islamic period. The poems analyzed include verses concerning faith in Allah, praise of the Prophet Muhammad, the Battle of Mu'tah, courage, jihad, truth, steadfastness, and martyrdom. Employing a cultural approach and a qualitative descriptive method, this research investigates how these poems represent the cultural identity and worldview of the early Muslim community. The findings reveal that Abdullah ibn Rawahah’s poetry emphasizes four dominant cultural values: religious devotion, heroism, social solidarity, and Islamic identity. His poems portray unwavering faith in Allah, loyalty to the Prophet, courage in facing death, and commitment to defending Islamic teachings. Furthermore, the poems demonstrate the transformation of Arabic literary traditions from tribal-centered expressions into literary instruments that promoted religious and moral values. The influence of Qur’anic teachings is also evident in the themes and language of the poems. This study concludes that Abdullah ibn Rawahah’s poetry played a significant role in shaping the cultural consciousness of early Islamic society and served as an effective medium for transmitting religious, ethical, and social values.
Abdullah ibn Rawahah, Early Islamic Poetry, Cultural Approach, Islamic Literature, Heroism, Religious Values
Copyright (c) 2026 Muhammad Regi Iswara Putra, R. Myrna Nur Sakinah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
The Transformation of The Word: Literary Activities and Works During the Apostolic Period of Prophet Muhammad SAW
This research explores the sociolinguistic and aesthetic paradigm shift in Arabic literature during the Apostolic period of Prophet Muhammad SAW (7th century CE), marking the transition from Jahiliyyah tribal oral traditions to centralized Islamic monotheism. Utilizing a qualitative descriptive method with a stylistic (uslub) approach, the study deconstructs ten core verses of Hassan bin Thabit’s monumental poem, Burikta Ya Qabra Ar-Rasuli. The primary analytical focus lies on Thabit’s rhetorical sophistication—including alliteration, metaphor, personification, and silepsis—in mediating profound grief over the passing of Prophet Muhammad SAW. Findings indicate that the Apostolic period did not erase past poetic traditions but rather revolutionized their essence and function. Literature was transformed from an instrument of tribal fanaticism (ta’asub) into a medium for social, moral, and political transformation fundamental to state-building in Medina. Furthermore, the Ijaz al-Qur'an served as a linguistic anchor that standardized Classical Arabic (Fusha), providing a new rhetorical framework for poets such as Hassan bin Thabit. This study concludes that the literary transformation of this period laid the eternal foundation for all future global Arabic literary developments .
Hassan bin Thabit, Rhetoric Analysis, Apostolic Period, Burikta Ya Qabra Ar-Rasuli, Ijaz al-Qur'an, Arabic Literature.
Copyright (c) 2026 Visca Citra Nazia, Myrna Nur Sakinah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Dinasti Politik dan Prinsip Equal Opportunity dalam Jabatan Publik di Indonesia
Political dynasties have become a persistent phenomenon in Indonesia’s post-reform political system. Previous studies generally focus on their impact on democracy, nepotism, political oligarchy, and abuse of power. However, limited attention has been given to examining political dynasties from the perspective of the principle of equal opportunity in public office, which constitutes an essential element of both the rule of law and constitutional democracy. This study aims to analyze the regulation of political rights and the principle of equal opportunity within Indonesia’s constitutional system, examine the influence of political dynasties on equal access to public office, and formulate a legal framework capable of ensuring equal opportunity without infringing upon citizens’ constitutional right to be elected. The findings indicate that political dynasties are not formally inconsistent with the Constitution or procedural democracy because they emerge through legitimate electoral processes and constitute part of citizens’ constitutional right to run for public office, as guaranteed by the 1945 Constitution and affirmed in Constitutional Court Decision Number 33/PUU-XIII/2015. Nevertheless, from the perspectives of equal opportunity and political equality, political dynasties may create unequal political opportunities through privileged access to political resources, networks of power, political party support, and social and economic capital unavailable to ordinary citizens. Such conditions may reduce the quality of political competition and limit equal access to public office.
Political Dynasty, Equal Opportunity, Political Equality, Constitutional Rights, Public Office
Copyright (c) 2026 Mutia Nur Fadhilah Ruslan (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Self-Healing dalam Lirik Lagu Evaluasi karya Hindia : Analisis Tazkiyatun Nafs dalam Tasawuf
Mental health has become one of the most discussed issues among young people who face social pressure, achievement demands, and the complexities of modern life. Such conditions often lead to emotional exhaustion and encourage individuals to seek personal recovery through self-healing. One artistic medium that reflects this experience is the song Evaluasi by Hindia, which portrays self-reflection, emotional struggle, and efforts toward recovery. This study aims to analyze the representation of self-healing in the lyrics of Evaluasi and to examine its relevance to the concept of tazkiyatun nafs in Islamic mysticism. The object of this study is the lyrics of Evaluasi from Hindia’s album Menari dengan Bayangan (2019). The study employs Stuart Hall’s theory of representation, John I. Saeed’s semantic theory, Kristin Neff’s concept of self-compassion, and the concept of tazkiyatun nafs as developed by Al-Ghazali and Ibn Qayyim al-Jawziyyah, especially amradh al-qulub, takhalli, tahalli, and tajalli. This research uses a qualitative approach with qualitative content analysis. Data were collected through documentation and analyzed using Miles and Huberman’s interactive model, including data reduction, data display, and conclusion drawing. The findings show that the lyrics of Evaluasi represent emotional vulnerability, mental exhaustion, and social pressure, which can be interpreted in line with the concept of amradh al-qulub. In addition, the self-healing process represented in the lyrics reflects the stages of tazkiyatun nafs: takhalli, tahalli, and tajalli. Semantic analysis also reveals that the diction and expressions in the song construct meanings related to self-reflection, self-acceptance, resilience, and hope. Thus, Evaluasi functions not only as a musical work, but also as a medium that represents psychological recovery and spiritual transformation.
tazkiyatun nafs, self-healing, representation, mental health, tasawuf
Copyright (c) 2026 Alya Raysha Davira, Muhammad Nabil Sabitul A, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Representasi Pergaulan Bebas dalam Film “Dua Garis Biru (2019)” dalam Perspektif Al-Qur’an
The phenomenon of promiscuity, which is now rampant, has many serious impacts on the lives of teenagers. This behavior is often normalized and portrayed in the media; one example of a media outlet that addresses this issue is the film Dua Garis Biru. This study aims to examine the representation of promiscuity and out-of-wedlock pregnancy in the film *Dua Garis Biru* through the perspective of the Qur’an, specifically in Surah Al-Isra’: 32, An-Nur: 30–31, Al-Mu’minun: 5–7, and An-Nisa’: 25. Using a thematic exegesis (tafsir maudhu'i) approach and anomie theory, this study analyzes how the film depicts the gradual process of moral deviation among adolescents, ranging from emotional intimacy to ultimately resulting in pregnancy outside of marriage. The method employed is descriptive qualitative research utilizing observation, documentation, and literature review techniques. The sample consists of selected scenes chosen through purposive sampling. The results indicate that the film’s depictions reflect forms of behavior approaching adultery, as prohibited in QS. Al-Isra’: 32. The interpretations of Ibn Kathir and Al-Qurtubi affirm that this prohibition is preventive in nature, meaning it closes all paths leading to moral transgression. The theory of anomie explains that the weakening of social control and norms in the lives of modern adolescents is a driving factor behind deviant behavior. This study demonstrates that Qur’anic values remain relevant in addressing contemporary social phenomena and highlights the importance of strengthening religion-based moral education.
Promiscuity; Pregnancy Out of Marriage; Representation; Moral Behaviour
Copyright (c) 2026 Afifah Syazwani Solihin, Muhammad Atthar Pramudita Rahmat, Sayyidah Nur Latifah, Siti Rohimah, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Tazkiyatun Nafs Karakter Tokoh dalam Cerita "Minadz Dzulumati Ila Nur" Karya Saddam Fathan Rasyidin
This research aims to analyze the concept of tazkiyatun nafs and the process of character transformation in the short story "Minadz Dzulumati Ila Nur" by Saddam Fathan Rasyidin. This research employs descriptive qualitative approach with an interpretative method and integrating the perspective of akhlak tasawoof by Imam al-Ghazali and literary psychology by Rene Wellek and Austin Warren. The data were collected through documentation and analyzed using content analysis. The findings reveal that the main character undergoes a gradual transformation through three phases, the empty phase, the dark phase, and the enlightened phase. This transformation aligns with the stages of tazkiyatun nafs in al-Ghazali’s framework, such as taubah, patience, tawakkal, and ikhlas. In literary psychology perspective, the character development is influenced by both internal conflict and external factors, such as the social environment. This research concludes that tazkiyatun nafs is a dynamic and continuous process that involves both spiritual and psychological dimensions in shaping an individual’s character.
Copyright (c) 2026 Arvi Farand Arkani, Najwa Jauharulmanik, Salma Fitriyani, Wiwin Handayani, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
The Values of Tawakkal and Husnuzan toward Allah in the Lyrics of the Song Insya Allah by Maher Zain
This article examines the values of tawakkal and husnuzan toward Allah contained in the lyrics of the song Insya Allah by Maher Zain. This study is motivated by the absence of research that specifically analyzes the song using the framework of Akhlak Tasawuf, particularly the theory of tawakkal according to Al-Ghazali in Ihya’ Ulumuddin and the theory of husnuzan according to Ibn Qayyim al-Jauziyyah in Madarij al-Salikin. The study employs a qualitative approach with content analysis and library research as its method. The data consist of linguistic units in the lyrics, which are analyzed using the Miles and Huberman interactive model through three stages: data reduction, data display, and conclusion drawing, with data validity ensured through theoretical triangulation. The analysis shows that the lyrics of Insya Allah contain the value of tawakkal, which encompasses Al-Ghazali’s three levels, ranging from expressions of surrender to Allah, calls not to despair, to total submission in seeking guidance. The value of husnuzan appears dominantly through the phrase “Insya Allah there’s a way,” repeated eight times, the belief in Allah’s presence and nearness, and the pattern of active effort that demonstrates husnuzan in this song belongs to the mahmud (praiseworthy) category according to Ibn Qayyim al-Jauziyyah’s classification, not ghurur. This study is expected to fill the gap in previous research while also showing that the values of Akhlak Tasawuf can be experienced through contemporary musical works.
tawakkal, husnuzan, Maher Zain, Insya Allah, Akhlak Tasawuf.
Copyright (c) 2026 Amara Putri Pertiwi, Andini Khairunisa Sulaiman, Laela Tusaadah, Tsulis khoerunnisa Amanah, Dr. H. Dadan Firdaus, M.Ag (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Self-control is an essential aspect of human behavior that enables individuals to regulate their emotions, thoughts, and actions in accordance with moral values and long-term goals. In academic environments, weak self-control may contribute to various forms of deviant behavior, including acts of violence among students. This study aims to examine the concept of self-control from the perspective of Al-Junaid al-Baghdadi’s Sufism, particularly through the concepts of mujahadah and muraqabah, and to analyze their relevance to the phenomenon of violence in higher education institutions. This research employs a qualitative approach using library research and figure study methods. Data were collected from primary sources, including Rasā'il al-Junaid and classical Sufi literature, as well as secondary sources such as books, journal articles, and previous studies related to self-control and Islamic spirituality. The data were analyzed using qualitative content analysis, hermeneutic interpretation, and comparative analysis. The findings reveal that self-control in Al-Junaid’s thought extends beyond behavioral regulation and encompasses the purification of the soul through continuous spiritual struggle and awareness of God's presence. The concepts of mujahadah and muraqabah provide a comprehensive framework for developing internal discipline and moral responsibility. Furthermore, these concepts are highly relevant in preventing aggressive and violent behavior among students because they foster emotional regulation, ethical awareness, and spiritual consciousness. Therefore, Al-Junaid’s Sufi teachings offer a valuable alternative approach to character development within contemporary academic settings.
self-control, Sufism, Al-Junaid al-Baghdadi, mujahadah, muraqabah.
Copyright (c) 2026 Aqil Rudya Alam, Nady Chiquitta, Fadia Raihan Aqrandista, Dadan Firdaus (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Konsep Keesaan Tuhan pada Lirik Lagu “Satu” Dewa 19
Penelitian ini bertujuan untuk mengungkap konsep keesaan Tuhan dalam lirik lagu “Satu” karya Dewa 19 melalui perspektif Akhlak Tasawuf. Penelitian ini menggunakan metode kualitatif dengan pendekatan hermeneutika sufistik. Hermeneutika Paul Ricoeur digunakan sebagai kerangka analisis melalui tahapan explanation, interpretation, dan appropriation, sedangkan konsep tauhid haqiqi, fana, dzikir, dan mahabbah digunakan sebagai horizon interpretasi.Hasil penelitian menunjukkan bahwa konsep keesaan Tuhan dalam lirik direpresentasikan melalui pengalaman spiritual yang disampaikan secara simbolik. Verse 1 merepresentasikan tauhid haqiqi dan fana melalui identifikasi diri dengan entitas “-Mu”. Chorus menunjukkan dzikir dan mahabbah melalui pengulangan penyebutan nama dan pemusatan orientasi batin. Sementara itu, Verse 2 menunjukkan relasi tindakan manusia dengan sumber keberadaan. Tahap appropriation menunjukkan bahwa keesaan Tuhan dimaknai sebagai kesadaran spiritual yang membentuk cara manusia memahami diri dan menjalani kehidupan.
Copyright (c) 2026 Salma Deria Putri, Ochy Caramoy, Ghiffia Diandra Syahniza Haryanto, Muhammad Naufal, Dr. H. Dadan Firdaus, M.Ag. (Author) https://creativecommons.org/licenses/by-nc-sa/4.0