Sujud dimaknai sebagai tindakan menundukkan diri dengan meletakkan dahi ke tanah sebagai bentuk penghormatan, kepatuhan, atau kerendahan hati kepada Yang Maha Esa. Sujud menjadi simbol spiritualitas, kesetaraan sosial, dan nilai budaya yang luhur, menyatukan aspek religius dengan nilai-nilai kemanusiaan dan kebudayaan dalam kehidupan sehari-hari. Sujud : Jurnal Agama, Sosial dan Budaya eISSN 3090-6431 & pISSN 3090-644X berfokus ada scope agama, sosial dan budaya berkaitan dengan isu-isu keislaman dan isu-isu sosial-budaya seperti kajian Alquran dan Hadits, Filsafat Islam, Pendidikan, Sosial, Budaya, Kearifan Lokal, Hukum, Administrasi Publik, Politik, Ekonomi, Antropologi, Urbanisme, Multikulturalisme, dan lain-lain. Semua artikel yang diserahkan pada jurnal ini harus ditulis dalam bahasa Indonesia atau bahasa Inggris yang baik dan benar. Jurnal Sujud terbit 3 kali dalam setahun (Januari, Mei dan September). <p style="box-sizing: border-box; margin: 0px 0px 10.5px; color: #333333; font-family: 'Source Sans Pro', Calibri, Candara, Arial, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;">Untuk mengirimkan artikel ke Sujud: Jurnal Agama, Sosial dan Budaya: <ul style="box-sizing: border-box; margin-top: 0px; margin-bottom: 10.5px; color: #333333; font-family: 'Source Sans Pro', Calibri, Candara, Arial, sans-serif; font-size: 15px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; white-space: normal; background-color: #ffffff; text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;"> Klik <a class="label label-info" style="box-sizing: border-box; background-color: #9954bb; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" href="https://ojs.indopublishing.or.id/index.php/sujud/user/register?source=" target="_blank" rel="noopener">Register or Login untuk submit artikel anda Atau klik Make a new submission bila sudah pernah mendaftar Anda juga dapat mengakses Petunjuk Penulisan Jurnal. Unduh <a class="label label-warning" style="box-sizing: border-box; background-color: #ff7518; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" title="Download Template SUJUD versi Bahasa Inggris" href="https://drive.google.com/drive/u/0/folders/1ytW0g3ZnVxgcR-fRE02eNO2ztq0RZA2H" target="_blank" rel="noopener">Template (English) | <a class="label label-warning" style="box-sizing: border-box; background-color: #ff7518; color: #ffffff; text-decoration: none; display: inline; padding: 0.2em 0.6em 0.3em; font-size: 12px; font-weight: bold; line-height: 1; text-align: center; white-space: nowrap; vertical-align: baseline; border-radius: 0px;" title="Download Template SUJUD Bahasa Indonesia" href="https://drive.google.com/drive/u/0/folders/1ytW0g3ZnVxgcR-fRE02eNO2ztq0RZA2H" target="_blank" rel="noopener">Template (Indonesia)
Mahar Terhutang dalam Perkawinan Islam: Tinjauan Yuridis Berdasarkan Kompilasi Hukum Islam
Mahr (dowry) is the right of the wife that must be fulfilled by the husband in an Islamic marriage. In practice, there are many cases where the mahr has not been handed over at the time of the marriage contract and subsequently becomes a legally binding debt owed by the husband. This study aims to juridically examine the legal standing of deferred mahr based on the provisions of the Islamic Law Compilation (KHI) of Indonesia, to analyze the views of Islamic jurists from various schools of law on the matter, and to explore its legal implications in cases of divorce or the husband’s death. This study employs a normative juridical method with statutory and conceptual approaches, supported by primary legal sources in the form of the KHI and secondary sources consisting of classical fiqh literature and relevant scholarly works. The findings indicate that Article 33 paragraph (2) of the KHI permits the deferral of mahr delivery upon the wife’s consent, and that the undelivered mahr becomes a mandatory debt for the husband to repay. Article 34 paragraph (2) affirms that the existence of a deferred mahr does not diminish the validity of the marriage. The four major schools of Islamic law generally agree on the permissibility of deferring mahr, though they differ regarding the conditions and time limits involved. The mahr debt remains binding even after the marriage has ended, whether through divorce or the husband’s death, and may be taken from the estate if the husband passes away. This study concludes that the regulation of deferred mahr in the KHI reflects a balance between legal flexibility and the protection of the wife’s rights, while emphasizing the need to improve public legal awareness so that this obligation is not overlooked.
Mahr; Deferred Mahr; Islamic Law Compilation.
Copyright (c) 2026 Muhammad I Iqbal, Khairudin Nor, Ahmad Zaky Kurniawan, Maulagina Azkiya Mazidah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Legenda Bawi Kuwu Tumbang Rakumpit: Warisan Budaya dan Nilai Moral Masyarakat Dayak Ngaju
Legenda Bawi Kuwu merupakan salah satu cerita rakyat yang berasal dari wilayah Tumbang Rakumpit, Kelurahan Mungku Baru, Kecamatan Rakumpit, Kota Palangka Raya, Kalimantan Tengah. Cerita ini diwariskan secara turun-temurun melalui tradisi lisan masyarakat Dayak Ngaju dan dipercaya terjadi sekitar abad ke-18. Keberadaan sandung (tempat penyimpanan tulang-belulang) Bawi Kuwu yang masih terawat hingga saat ini menjadi bukti fisik bahwa legenda tersebut benar-benar hidup dan diyakini kebenarannya oleh masyarakat setempat. Penelitian ini bertujuan untuk mengetahui asal-usul legenda Bawi Kuwu, mendeskripsikan kisah yang berkembang di masyarakat, serta mengidentifikasi nilai-nilai budaya yang terkandung di dalamnya. Metode yang digunakan adalah deskriptif kualitatif dengan pendekatan studi literatur dari berbagai sumber tertulis yang relevan dan kredibel. Hasil penelitian menunjukkan bahwa legenda Bawi Kuwu menceritakan tentang seorang gadis pingitan yang diterkam buaya karena ketidaktaatan kepada orang tua, yang berakhir dengan tragedi kematian dan pembuatan sandung sebagai bentuk penghormatan. Legenda ini mengandung enam nilai budaya utama, yaitu ketaatan kepada orang tua, kehati-hatian, penghormatan terhadap tradisi, ketidakgegabahan dalam bertindak, nilai religius atau spiritual, serta pentingnya mengingat dan mematuhi pesan. Dengan demikian, legenda Bawi Kuwu tidak hanya berfungsi sebagai cerita rakyat, tetapi juga sebagai media pendidikan moral dan pengesahan pranata budaya bagi masyarakat Dayak Ngaju.
Legenda, Bawi Kuwu, Tumbang Rakumpit, Dayak Ngaju, nilai budaya
Copyright (c) 2026 Nova Eka Wanda Sari , Elvia Natalia (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Relasi Agama dan Negara dalam Perspektif Hukum Tata Negara Islam di Era Negara Modern
This study examines the relationship between religion and the state from the perspective of Islamic Constitutional Law in the modern state era. It employs a normative legal research method using conceptual and statutory approaches, supported by secondary data obtained through library research. The findings reveal that the relationship between religion and the state in Islamic Constitutional Law is constructed upon three main paradigms: integralistic, symbiotic, and secularistic. Operationally, this relationship is implemented through the concept of siyasah shar’iyyah, which integrates Islamic values into the functions of legitimacy, supervision, legislation, and judiciary, all oriented toward public welfare (maslahah). In the context of the modern state, the application of Islamic Constitutional Law is substantive and contextual, emphasizing the internalization of values such as justice, public interest, and respect for human rights into the national legal system without requiring the formal establishment of a religious state. Therefore, the relationship between religion and the state can be realized in a harmonious, inclusive, and adaptive manner in line with the principles of democracy and pluralism.
relations between religion and state; Islamic constitutional law; siyasah syar'iyyah; modern state; pluralism.
Copyright (c) 2026 Sahruni Sahruni, Dhiyaul Akbar, Kurniati Kurniati (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pemikiran Ekonomi Islam Muhammad Abdul Mannan:Landasan Teori, Prinsip Dasar, dan Relevansinya bagi Perekonomian Modern
Islamic economics is a swiftly developing area of research aimed at establishing an economic system that conforms to Sharia laws. A central figure in the advancement of this perspective is Muhammad Abdul Mannan. This research intends to explore Muhammad Abdul Mannan’s views on Islamic economics and evaluate their significance for today's economic circumstances. The research utilizes a qualitative method through a literature review approach, referencing multiple sources including books, journals, and academic writings concerning Muhammad Abdul Mannan's Islamic economic ideas. The results indicate that Muhammad Abdul Mannan perceives Islamic economics as a framework that harmonizes material and spiritual dimensions. He believes that economic activities should focus not just on profit but also on the principles of justice, fair distribution of welfare, and social responsibility. Moreover, he highlights the significance of the government's involvement in regulating wealth distribution, enhancing zakat, and curbing usury in economic practices. The concepts proposed by Muhammad Abdul Mannan have greatly impacted the evolution of contemporary Islamic economics and have formed the basis for the application of sharia economics in numerous nations. Consequently, the ideas he put forward are still viewed as applicable to tackling several contemporary economic challenges, especially those concerning social disparities and ethical dilemmas in the economic realm.
Islamic Economics, Muhammad Abdul Mannan, Sharia Economics, Social Welfare, Islamic Economic Thought
Copyright (c) 2026 Aulia Salma Dea Fathin, Salma Aprilia Tuhfatuzzulfa, Agus Waluyo (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Gaya Kepemimpinan Demokratis dalam Pengembangan Pendidikan Islam di MTs Al Ikhsan: Analisis Relasi Kuasa Partisipatif
Penelitian ini mengkaji gaya kepemimpinan demokratis dalam pengembangan lembaga pendidikan Islam di MTs Al Ikhsan Beji Kedungbanteng dengan menggunakan kerangka analisis relasi kuasa partisipatif dari perspektif Michel Foucault dan Pierre Bourdieu. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus instrumental. Data dikumpulkan melalui observasi non-partisipan, wawancara mendalam, dan dokumentasi kebijakan. Hasil penelitian menunjukkan bahwa gaya kepemimpinan demokratis diwujudkan melalui rapat terbuka, pembagian wewenang, musyawarah kebijakan, penghargaan prestasi, dan pengambilan keputusan kolektif. Namun, di balik praktik demokrasi tersebut terdapat paradoks partisipasi, di mana guru dan staf tetap merasakan tekanan profesional meskipun dipahami sebagai bagian dari proses pendewasaan. Relasi kuasa partisipatif di MTs Al Ikhsan Beji Kedungbanteng juga memiliki dualitas: di satu sisi terjadi demokratisasi tata kelola dan peningkatan otonomi guru, tetapi di sisi lain tetap terdapat proses normalisasi dan pengawasan halus yang mempertahankan dominasi kepala madrasah melalui modal simbolik dan legitimasi sosial. Penelitian ini menyimpulkan bahwa keberhasilan pengembangan lembaga pendidikan melalui pendekatan demokratis sangat bergantung pada kemampuan kepala madrasah membangun jaringan kolaborasi horizontal dan vertikal berbasis kepercayaan agar tidak terjebak dalam formalisme prosedural.
Copyright (c) 2026 Sintya Amalia Sholikhah, Muh. Hanif (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Implementasi Metode Hafalan Al-Qur'an Turki Usmani dalam Meningkatkan Kualitas Hafalan Santri Indonesia: Studi Relevansi Menuju Bursa Uludağ Üniversitesi
Penelitian ini mengkaji secara mendalam implementasi Metode Hafalan Al-Qur'an Turki Usmani sebagai pendekatan sistematis dalam meningkatkan kualitas hafalan santri di Indonesia. Metode Usmani yang berkembang sejak masa Kesultanan Ottoman (Turki Usmani) ini memiliki kekhasan berupa sistem hafalan non-linear, penggunaan mushaf standar 15 baris, dan penekanan pada takrir (pengulangan) intensif yang terstruktur. Melalui kajian literatur komparatif dan analisis studi kasus di pesantren Sulaimaniyah yang tersebar di Jakarta, Yogyakarta, dan Surabaya dengan melibatkan 120 santri sebagai subjek penelitian, studi ini membuktikan bahwa metode Usmani secara signifikan meningkatkan retensi hafalan jangka panjang sebesar 40% dan kualitas jaudah sebesar 42% dibandingkan metode konvensional. Penelitian juga mengidentifikasi relevansi strategis antara metode ini dengan kurikulum Ilmu Al-Qur'an di Bursa Uludağ Üniversitesi (BUÜ), Turki, yang membuka peluang kolaborasi akademik internasional dalam pengembangan metodologi tahfizh modern berbasis riset. Temuan ini diharapkan dapat menjadi landasan bagi reformasi kurikulum tahfizh nasional dan penguatan kerja sama pendidikan Islam Indonesia–Turki.
Copyright (c) 2026 Ali Akbar, Arifian Awali, Daniel Fikri Nasution (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Metodologi Hadits di Era Modern: Urgensi Kritik Sanad dan Matan sebagai Fondasi Keilmuan Islam yang Otentik
This article examines the methodology of isnad (sanad) and matn criticism in hadith studies as a scientific instrument to verify the authenticity of prophetic traditions. Hadith represents the second source of Islamic law after the Qur'an; therefore, its validity must be ensured through systematic critical mechanisms. Isnad criticism focuses on the chain of transmission, encompassing continuity of narration (ittishal al-sanad), moral integrity ('adalah) and precision (dhabt) of narrators, and evaluation through the sciences of jarh wa ta'dil and rijal al-hadith. Meanwhile, matn criticism examines the textual substance of hadith through its conformity with the Qur'an, stronger traditions, linguistic analysis, historical context (asbab al-wurud), and detection of shadhdh and 'illah. This study employs a library research approach with descriptive-analytical methods applied to classical sources and contemporary scholarly journals. The findings indicate that classical and contemporary methods are complementary rather than contradictory. Their integration produces a comprehensive methodological framework relevant to modern academic contexts, particularly for students of Islamic Education Management who require a valid and accountable hadith knowledge base.
isnad criticism, matn criticism, hadith sciences, jarh wa ta'dil, contemporary Islamic methodology
Copyright (c) 2026 Abdul Azis, Hadrian Nur, Muhammad Nasir, Ahmad Supriadi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Analisis Pengelolaan Donasi Digital dalam Perspektif Akuntansi Islam pada Platform Crowdfunding Syariah
The rapid development of digital technology has encouraged the emergence of sharia crowdfunding platforms as a modern medium for collecting and distributing social funds. Digital donation systems provide convenience, efficiency, and increase public participation in Islamic philanthropic activities. However, the growing use of digital platforms also raises various issues related to transparency, accountability, and compliance with Islamic accounting principles. This study aims to analyze the management of digital donations from the perspective of Islamic accounting on sharia crowdfunding platforms. The research uses a descriptive qualitative method with a literature study approach by examining journals, books, regulations, and previous studies related to Islamic accounting and digital donation management. The findings indicate that sharia crowdfunding platforms have generally implemented the principles of transparency and accountability in fund management, although challenges still remain regarding supervision, financial reporting standardization, and public trust. From the perspective of Islamic accounting, digital donation management must prioritize honesty, justice, trustworthiness, and compliance with Islamic principles. Therefore, strengthening sharia supervision, improving digital security systems, and increasing public literacy regarding sharia financial technology are essential to optimize digital donation management on sharia crowdfunding platforms.
Copyright (c) 2026 St Amirah Hasbir, Dhea Artika, Fadil Maulana, Masyhuri Masyhuri (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Struktur dan Fungsi Kepemimpinan Politik
Leadership is a fundamental element in social life and political systems. In a social context, leadership is understood as the ability of an individual to influence, guide, and empower members of society in order to achieve common goals based on prevailing values and norms. Meanwhile, political leadership relates to the activities of power holders in decision-making processes and the implementation of public policies for the broader public interest. Political leadership requires not only managerial and strategic competence, but also moral integrity, as reflected in leadership concepts found in the Qur’an and Hadith. Furthermore, legitimacy is a crucial aspect of political leadership as it determines the extent to which a leader’s authority is accepted and recognized by society. Legitimacy may derive from tradition, charisma, or rational-legal foundations. In modern democratic systems, legitimacy is generally obtained through constitutional mechanisms and public support. The structure of political leadership consists of formal and informal elements that are interconnected, while its functions include decision-making, direction-setting, social integration, political communication, and the maintenance of stability. Therefore, effective leadership requires synergy between legitimacy, institutional structure, and the proper implementation of functions in order to achieve social welfare and political stability.
Leadership, Political Leadership, Legitimacy, Political Structure, Leadership Functions, Democracy, Social Values
Copyright (c) 2026 Aida Yusuf, Alencia Muryati, Citra Dwi Rahayuningsih, Nor Islamy, Surya Sukti (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pengaruh Shalat terhadap Kesehatan Mental dalam Perspektif Islam: Tinjauan Sistematis Literatur Tahun 2017-2026
Shalat merupakan ibadah utama dalam Islam yang tidak hanya memiliki dimensi spiritual, tetapi juga berpengaruh terhadap kesehatan mental individu. Penelitian ini bertujuan untuk mengkaji efektivitas shalat sebagai mekanisme koping dan terapi psikospiritual dalam menurunkan stres, kecemasan, serta meningkatkan kesejahteraan psikologis. Metode penelitian menggunakan Systematic Literature Review (SLR) dengan pendekatan studi kepustakaan berdasarkan pedoman Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA). Data diperoleh melalui penelusuran artikel ilmiah dari database scholar, pubmed, sciencedirect, doaj, dan garuda kemdikbud tahun 2017-2026. Hasil kajian menunjukkan bahwa shalat, termasuk shalat tahajud, shalat dhuha, dzikir, dan tilawah Al-Qur’an, secara konsisten memberikan dampak positif terhadap kesehatan mental, seperti menurunkan tingkat stres dan kecemasan, meningkatkan ketenangan batin, memperkuat regulasi emosi, meningkatkan kualitas tidur, serta membentuk ketahanan psikologis. Selain itu, shalat berjamaah juga berkontribusi dalam meningkatkan dukungan sosial dan rasa aman individu. Temuan ini sejalan dengan ajaran Al-Qur'an dan hadis Nabi Muhammad SAW yang menegaskan bahwa mengingat Allah melalui shalat dapat menenteramkan hati dan menjaga keseimbangan jiwa. Dengan demikian, shalat dapat dijadikan sebagai pendekatan psikoterapi Islam yang holistik dan potensial untuk diintegrasikan dalam layanan kesehatan mental modern, khususnya pada masyarakat Muslim.
Copyright (c) 2026 Endah Khamelia, Krisna Aditya, Annisa Baharuddin, Abul A’la Al Maududi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Implementasi Maqasid Syariah dalam Kebijakan Program Makan Bergizi Gratis (MBG) di Indonesia
This study examines the implementation of the maqasid sharia principles in the Free Nutritional Meals (MBG) policy in Indonesia, a government program aimed at improving the quality of health and education by providing nutritious meals for students. Despite its noble objectives, numerous cases of mass poisoning have demonstrated weaknesses in governance and quality control, raising questions regarding its compliance with Islamic ethical principles, particularly the protection of the soul (ḥifẓ al-nafs) and the protection of the mind (ḥifẓ al-‘aql). Previous studies have focused primarily on the socio-economic impacts of the MBG, but few have examined it from an Islamic public policy perspective, creating a research gap that needs to be filled. This study employed qualitative methods with a library research approach and content analysis of policy documents, fatwas, and related scientific literature. The results demonstrate the importance of strengthening regulations, transparency, and public participation so that the MBG policy is not only socially effective but also aligns with the principles of welfare and Islamic governance ethics.
maqasid sharia, free nutritious meals, public policy, social welfare
Copyright (c) 2026 Muhammad Hamim Arriza (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Peran Ilmu Komunikasi Islam dalam Menciptakan Lingkungan Harmonis di Advertising Agency
Penelitian ini menyelidiki peran komunikasi Islam dalam menciptakan lingkungan kerja yang harmonis di agensi iklan. Dalam industri iklan, konflik komunikasi sering terjadi karena ritme kerja yang cepat, kompetitif, dan penuh tekanan. Dalam situasi seperti ini, komunikasi Islam menjadi penting untuk membangun hubungan kerja yang sehat dan produktif. Penelitian ini menggunakan metodologi kualitatif yang menggunakan pendekatan deskriptif melalui observasi, wawancara, dan studi pustaka. Hasil penelitian menunjukkan bahwa menerapkan prinsip komunikasi Islam seperti qaulan sadidan, qaulan layyinan, dan qaulan ma’rufan dapat mengurangi konflik internal, meningkatkan rasa saling menghargai, dan meningkatkan kerja sama tim. Selain itu, komunikasi Islam berkontribusi pada pembentukan budaya kerja moral dan humanis di tengah dinamika industri kreatif kontemporer. Budaya organisasi yang terbuka, kepemimpinan yang komunikatif, dan kesadaran publik akan pentingnya etika komunikasi adalah beberapa alasan yang mendukung penerapan komunikasi Islam. Tekanan deadline, kebanggaan pribadi, dan lingkungan kerja yang cepat, yang sering menyebabkan ketidaksepakatan, adalah penghalangnya. Studi ini menemukan bahwa komunikasi Islam sangat berperan dalam menciptakan lingkungan kerja yang harmonis di agensi iklan.
Copyright (c) 2026 Mila Setyaningrum, Siti Khadijah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Kontroversi Praktik Tahlilan di Masyarakat : Analisis Perspektif Hukum Islam dan Hukum Adat
The practice of tahlilan is a religious tradition deeply rooted in the lives of Indonesian Muslim communities as a result of the acculturation between local culture and Islamic teachings. This tradition not only possesses a spiritual dimension in the form of prayers and remembrance for the deceased but also embodies social values such as solidarity, mutual cooperation, and strengthening social relationships within the community. However, the existence of tahlilan has sparked controversy, particularly from the perspectives of Islamic Law and Customary Law. This study aims to analyze the practice of tahlilan from both perspectives and to identify solutions to the dynamics developing within society. The research employs a qualitative method with a sociological approach and descriptive-analytical techniques. The findings indicate that, from the perspective of Islamic Law, tahlilan is viewed differently among Islamic scholars. Some consider it part of ‘urf shahih and bid’ah hasanah because it contains elements of prayer, remembrance, and charity, while others reject it due to the absence of direct precedent from the practices of the Prophet Muhammad SAW and his companions. Meanwhile, from the perspective of Customary Law, tahlilan is regarded as a tradition with significant social functions in maintaining harmony and solidarity within society. The proposed solution is a moderation (wasathiyah) approach that balances cultural preservation with the purity of Islamic teachings while avoiding practices that contradict Islamic law. Therefore, tahlilan can be understood as a flexible socio-religious tradition that remains relevant as long as it does not contain elements of polytheism or impose burdens on the community.
Tahlilan, Islamic Law, Customary Law, ‘Urf, Cultural Acculturation, Islamic Moderation
Copyright (c) 2026 Naqsa Fazrul Rahman, Hijrah Maulana Ibrahim (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Fasting is a form of worship that holds spiritual value while also providing benefits for physical and mental health. In Islam, fasting is obligatory for Muslims as a means of increasing piety, self-control, and spiritual purification. On the other hand, developments in modern health science show that fasting also has positive effects on body metabolism and overall health. This study aims to determine the benefits of fasting from Islamic and medical perspectives. The research method used in this study is library research with a qualitative descriptive approach. Data were obtained from the Qur’an, Hadith, books, scientific journals, and various relevant literature related to fasting and health. Data collection techniques were carried out through documentation studies and literature reviews, which were then analyzed descriptively. The results of the study indicate that fasting provides various benefits from an Islamic perspective, including increasing piety, training patience and self-control, fostering social empathy, and strengthening closeness to Allah SWT. From a medical perspective, fasting is beneficial in improving insulin sensitivity, helping with weight management, enhancing body metabolism, reducing inflammation, improving heart and brain health, and supporting cellular regeneration through autophagy. Therefore, fasting not only functions as a spiritual act of worship but also provides health benefits that support the holistic quality of human life.
Fasting, health, Islam, benefits of fasting, intermittent fasting.
Copyright (c) 2026 Abul A’la Al Maududi, Julfanih Julfanih, Lantika Dhia Nareswari, Raja Tirta Samudra R (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Implikasi Teologi Islam Transformatif Terhadap Teologi, Sosiologis, Politik dan Ekonomi
Transformative Islamic theology, developed by Moeslim Abdurrahman and a number of Indonesian Islamic studies writers, emphasizes that faith should not be limited to theory but must be able to penetrate social, political, and economic structures to realize justice and concern for the oppressed. However, much research on its implications remains fragmented: theological, social, political, and economic life are discussed separately, so that the deep connections between these dimensions have not been systematically and analytically examined. This article aims to fill this gap by developing a theoretical-analytical framework for how transformative Islamic theology simultaneously influences these four domains of life. The theoretical approach used is a synthesis of transformative theology, modern social theory, participatory political theory, and economic justice theory, utilizing classical Islamic and modern texts, as well as contemporary empirical studies. Qualitative research methods using textual analysis and case studies are used to explore the implications of transformative theology at the levels of belief, social relations, politics, and the economy. The main argument of this article is that transformative theology can transform theological patterns (inclusive understanding, critique of absolute power), social patterns (equality relations between groups), political patterns (more inclusive political participation), and economic patterns (tendencies toward distributive justice, zakat, waqf, and sharia economics). The greatest scholarly contribution is the strengthening of the "implications of transformative theology" model, which connects theological dimensions with socio-political-economic structures, so that Islamic studies do not stop at the normative level but become a framework for contemporary social interpretation.
Transformative Islamic Theology, Social Justice, Liberation Theology, Inclusive Politics, Economic Justice, Social Theology, Indonesian Transformative Theology.
Copyright (c) 2026 Ali Hasan Siswanto, Maya Hilmi Amalia, Imtiyaz Mustafidatul Wasi'ah, Meirisa Nurjannah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Hidup Sehat dalam Perspektif Islam: Integrasi Nilai Spiritual dalam Pendekatan Kesehatan Masyarakat
Health is a fundamental determinant of individual quality of life and productivity. In Islam, health is perceived as a holistic condition encompassing physical, mental, and spiritual dimensions. This study aims to examine the concept of a healthy lifestyle from an Islamic perspective and its relevance to modern public health approaches. The method employed is a literature review using normative-theological and conceptual approaches. The findings indicate that Islam establishes comprehensive principles of a healthy lifestyle, including the regulation of halal and thayyib dietary practices, balanced consumption, personal hygiene, physical activity, and spiritually grounded mental health. Evidence from the Qur’an and Hadith demonstrates that health is an integral part of maqashid al-sharia, particularly in the preservation of life (hifz al-nafs). This concept aligns with the promotive and preventive paradigms in modern public health. Therefore, the integration of Islamic values into health interventions has the potential to enhance the effectiveness of public health programs.
Islamic health, promotive and preventive, maqashid al-sharia, public health
Copyright (c) 2026 Abul A'la Al, Erlitha Azhari Dewi, Fabby Azhezinova, Muhammad Miftah Farid (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Keadilan sebagai Transformasi Kesadaran: Kritik Humanistik–Eksistensial atas Reduksionisme Struktural dalam Diskursus Sosial Kontemporer
Contemporary social justice discourse is still dominated by a structural approach that emphasizes resource distribution and institutional regulation, but tends to ignore the inner dimension and human consciousness. This limitation creates a significant research gap, namely the absence of integration between psychological-humanistic approaches, existential dimensions, and theological-spiritual frameworks in understanding and transforming justice. This article aims to reconstruct the concept of justice as a process of consciousness transformation through a synthesis of Abraham Maslow's Humanistic-Existential Psychology with theological and Sufi perspectives. The theoretical approach used is integrative-interdisciplinary, combining the concepts of self-actualization and self-transcendence with the values of justice in Islamic spiritual traditions. This research uses a qualitative-conceptual method with a hermeneutic-critical approach to classical and contemporary literature. The main argument of this article emphasizes that justice is not merely the result of structural engineering, but rather an existential process rooted in the transformation of individual consciousness toward an orientation toward transcendent values. Thus, justice is understood as an ethical-spiritual praxis that moves from the individual to the collective level. The scientific contribution of this research lies in the development of an integrative justice framework model that integrates psychological, structural, and spiritual dimensions as a new basis for transformative justice theory. This model offers a more holistic and relevant alternative perspective for the development of justice studies in the context of contemporary global and Muslim societies.
Transformative Justice; Existential Consciousness; Humanistic Psychology; Sufism Social Theology; Self-Transcendence; Social Tranformation
Copyright (c) 2026 Intan Faizatun Nabilah, Khamidatun Nisa’, Revalina Nabillah, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Rekonstruksi Teologi Emansipatoris Berbasis Aktualisasi Diri: Kritik atas Kemandekan Spiritualitas dalam Membongkar Struktur Penindasan Masyarakat
The persistence of oppression in contemporary society presents a serious paradox amidst the advancement of modernity and growing awareness of social justice. Normatively, Islamic theology affirms the principle of anti-oppression (zulm) through the values ​​of justice ('adl) and social monotheism, but in practice, spirituality is often reduced to ritual symbols that lack the power to social transformation. The research gap lies in the lack of integration between liberation theology, humanistic-existential psychology, and operational models of social movements. This study aims to reconstruct the paradigm of emancipatory theology based on self-actualization as a conceptual foundation for building a society without oppression.The theoretical approach used is the integration of Islamic theology with humanistic-existential psychology, specifically Abraham Maslow's concept of self-actualization. The research method employed is qualitative-conceptual through literature review with critical analysis, hermeneutics, and interdisciplinary synthesis. The main argument of this study asserts that oppression is not merely a structural phenomenon but also an existential crisis that hinders human development toward self-actualization. Therefore, authentic social transformation requires the reconstruction of individual consciousness and the simultaneous transformation of social systems. This research's scientific contribution lies in the formulation of a "Humanistic-Emancipatory Theology" paradigm that integrates spiritual, psychological, and social practical dimensions as a new conceptual model in contemporary Islamic studies. This paradigm not only enriches the theoretical literature but also offers an applicable framework for building social movements oriented toward holistic human liberation.
emancipatory theology, social oppression, self-actualization, humanistic psychology, social transformation, society without oppression
Copyright (c) 2026 Aura Difa Putri Al-Kayyis, Siti Amirah Faizah Choirun Nisa, Yaumil Lailani, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Penentuan Mahar Menggunakan Emas dalam Tinjauan Hukum Adat di Kecamatan Indrajaya Kabupaten Pidie
Marriage dowry in Indrajaya Subdistrict, Pidie Regency, is generally standardized in the form of pure gold, which is in line with local culture and customary law, reflecting the strong influence of traditions passed down from generation to generation. This study aims to (1) describe the determination of dowry in the form of gold based on customary law and (2) explain the customary provisions or agreements governing the standard of gold dowry in Indrajaya Subdistrict, Pidie Regency. This research employed a qualitative approach with a descriptive design, and data were collected through in-depth interviews with fifteen informants consisting of five keuchik (village heads), five imum meunasah (religious leaders), and five tuha peut (customary elders). The findings indicate that the community in Indrajaya Subdistrict consistently uses gold as dowry in marriage ceremonies and that no substitution with other forms of dowry has ever been found. The use of gold is understood as a symbol of sincerity, honor, and respect for the bride, as well as an effort to preserve local traditions. The determination of the dowry amount is conducted through a structured family deliberation process, beginning with internal discussions within each family. This study concludes that dowry determination in Indrajaya Subdistrict is carried out through family deliberation with gold as the only socially accepted form of dowry and without written sanctions for deviations, and therefore recommends that customary agreements on dowry standards be formally documented and that future research adopt a comparative approach with other subdistricts in Pidie Regency.
determination of mahar; gold, customary law; customary leaders
Copyright (c) 2026 Isma Zaiyanna, Muhammad Yunus, Yusrijal Abdar, Rizal Fahmi, Ridayani Ridayani (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Dari Teologi Normatif ke Emansipasi Sosial: Rekonstruksi Paradigma Tauhidik untuk Masyarakat Tanpa Penindasan
This article begins with the paradox between the ideals of Islamic theology, which are oriented towards the values ​​of rahmatan lil 'alamin (blessing for the universe) and social realities that are still rife with various forms of structural, cultural, and symbolic oppression. Academic anxiety arises when theology tends to stop at the normative-doctrinal level and has not yet functioned as a force for social transformation. The research gap lies in the absence of integration between theology, social philosophy, and spirituality (Sufism) in formulating an operational and contextual model of a society without oppression. This article uses an integrative theoretical approach based on the tauhidic paradigm that combines the dimensions of revelation, reason, and social reality. The research method used is qualitative through literature study with critical analysis, hermeneutics, and an interdisciplinary approach. The article's main argument asserts that tauhid is not only a theological doctrine but also an emancipatory principle that rejects all forms of domination other than God, thus having direct implications for social liberation. Through this reconstruction, the article offers the concepts of "emancipatory-transformative theology" and "social-progressive Sufism" as a methodological basis for creating a society without oppression. The scholarly contribution of this research lies in the development of a new paradigm in Islamic Studies that integrates theology, philosophy, and spirituality into a framework of social transformation, while also providing a conceptual model applicable to contemporary socio-religious movements.
Emancipatory Theology, Tawhidi, Social Oppression, Social Sufism, Societal Transformation, Islamic Philosophy, Social Justice
Copyright (c) 2026 Muhammad Maulidar Rohman, Difa Karimatul Maulidia Azzahra , Mufida Hilmi, Ali Hasan Siswanto (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Optimalisasi Peran Kantor Urusan Agama dalam Pelayanan Keagamaan dan Pembinaan Masyarakat di Kecamatan Medan Tembung
The Office of Religious Affairs (KUA) plays a crucial role in the development and fostering of community life. Therefore, it is a unit within the Ministry of Religious Affairs, located in various regions, and directly interacts with the wider community. Islamic law requires a marriage contract (Ijab Qabul), a verbal declaration of the relationship between the bride and groom. The conclusion is that the religious services implemented have been running well. This is evident from several services implemented. The collaboration between KUA officials, counselors, and community leaders has been supported by the latest service program, the KUA Revitalization, a significant breakthrough program implemented by the Indonesian Ministry of Religious Affairs.
Religious Services, Community Development, Marriage Administration
Copyright (c) 2026 Husna Sari Siregar, Fitra Dana Hasibuan, Muhammad Zakaria, Amanda Putri Lubis, Muhammad Iqbal Fahreza Rambe (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pemahaman Fiqih Ibadah Masyarakat Desa Buduran RT 22 Kecamatan Tanon Kabupaten Sragen Terhadap Pelaksanaan Puasa Ramadhan
This study aims to examine the level of understanding of fiqh of worship among the community of Buduran Village RT 22, Tanon District, Sragen Regency, particularly in relation to the implementation of Ramadhan fasting. The research applies a qualitative descriptive method with a field research approach, allowing the researcher to directly observe and explore community practices. Data were collected through observation, interviews, and documentation to obtain comprehensive and accurate findings. The results indicate that the community’s understanding of the laws and requirements of Ramadhan fasting is generally adequate, although some individuals still lack deeper comprehension. In addition, understanding of actions that invalidate fasting varies among community members, showing differences in knowledge and interpretation. The implementation of the pillars and sunnah practices of fasting has been carried out relatively well; however, certain practices are still not fully aligned with established fiqh guidelines. Furthermore, factors such as educational background, social environment, and access to Islamic learning activities significantly influence the level of understanding within the community. Overall, this study highlights the importance of continuous religious education to improve the quality of worship practices.
Fiqh Understanding, Ramadhan Fasting, Worship, Village Community
Copyright (c) 2026 Almaidah Yogi Mahanani, Devi Nurul Affla, Qodim Ma’shum (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Kesehatan Reproduksi dalam Perspektif Islam: Kajian Maqashid Syariah dan Solusi terhadap Permasalahan Reproduksi
Kesehatan reproduksi merupakan kondisi kesejahteraan fisik, mental, dan sosial yang berkaitan dengan sistem, fungsi, dan proses reproduksi. Dalam perspektif Islam, kesehatan reproduksi tidak hanya dipahami dari aspek biologis, tetapi juga mencakup dimensi moral dan spiritual yang berlandaskan Al-Qur’an dan hadis. Penelitian ini bertujuan untuk menjelaskan konsep kesehatan reproduksi dalam Islam, menganalisis peran nilai-nilai Islam dalam menjaga kesehatan reproduksi, serta mengkaji solusi Islam terhadap berbagai permasalahan kesehatan reproduksi di masyarakat. Penelitian menggunakan metode studi kepustakaan (library research) dengan pendekatan deskriptif-analitis melalui kajian berbagai sumber seperti Al-Qur’an, hadis, buku, jurnal ilmiah, dan literatur terkait. Hasil penelitian menunjukkan bahwa Islam memandang kesehatan reproduksi sebagai bagian dari maqashid syariah, khususnya dalam menjaga keturunan (hifz al-nasl). Prinsip menjaga kebersihan, kehormatan diri, pengaturan pergaulan, serta pernikahan yang sah menjadi bentuk upaya preventif dalam menjaga kesehatan reproduksi. Selain itu, permasalahan seperti pernikahan usia dini, penyakit menular seksual, kehamilan tidak diinginkan, dan kurangnya edukasi reproduksi dapat diatasi melalui pendidikan agama, edukasi kesehatan reproduksi berbasis nilai Islam, serta kolaborasi antara keluarga, tenaga kesehatan, dan tokoh agama. Dengan demikian, nilai-nilai Islam memiliki relevansi yang kuat dalam menjawab tantangan kesehatan reproduksi di era modern.
Copyright (c) 2026 Abul A’la Al Maududi, Adisty Puspitasari, Annisa Rizki Fitriani, Muhammad Rizky Al Fauzan (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Strategi Kesehatan Holistik Berbasis Ibadah Ritual dalam Perspektif Islam terhadap Kesehatan Mental dan Kualitas Hidup di Era Modern: Scoping Review
Kesehatan mental dan kualitas hidup merupakan aspek penting dalam kesejahteraan individu yang sering terpengaruh oleh tekanan sosial, ekonomi, dan dinamika kehidupan modern. Ibadah ritual dalam perspektif Islam memiliki nilai spiritual, sosial, dan kesehatan yang dapat menjadi strategi holistik untuk meningkatkan kesehatan mental dan kualitas hidup. Penelitian ini bertujuan memetakan dan menganalisis bukti ilmiah mengenai strategi kesehatan berbasis ibadah ritual Islam melalui pendekatan scoping review menggunakan pedoman PRISMA-ScR. Pencarian literatur dilakukan pada Scopus, PubMed, DOAJ, dan Google Scholar dengan kriteria inklusi artikel terbit tahun 2020–2025, berbahasa Indonesia atau Inggris, dan relevan dengan topik. Dari 15 artikel yang diidentifikasi, 10 artikel dianalisis secara tematik. Hasil menunjukkan bahwa praktik ibadah ritual seperti shalat, puasa, zakat, dzikir, dan membaca Al-Qur’an memiliki efek signifikan terhadap kesehatan mental, pengelolaan stres, dan peningkatan kualitas hidup. Integrasi nilai spiritual Islam dengan strategi kesehatan modern dan dukungan komunitas keagamaan dapat memperkuat efektivitas intervensi kesehatan mental. Kesimpulannya, strategi kesehatan holistik berbasis ibadah ritual Islam memberikan pendekatan kontekstual dan komprehensif yang relevan dengan era modern.
Copyright (c) 2026 Abul A’la Al Maududi, Rizka Nur Fitriana, Irwinsyah Irwinsyah (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pengaruh Pengadilan Agama dalam Penerapan Hukum Islam di Bidang Perbankan Syariah
Penelitian ini menganalisis pengaruh dan peran Pengadilan Agama dalam penerapan hukum Islam pada perbankan syariah di Indonesia. Pengadilan Agama diberi kewenangan untuk mengadili perkara ekonomi syariah berdasarkan Undang‑Undang Nomor 3 Tahun 2006 tentang Peradilan Agama (Pasal 49), sehingga posisi yudisialnya penting dalam menegakkan prinsip‑prinsip syariah pada praktik perbankan. Metode yang digunakan adalah library research (pendekatan yuridis normatif) dengan telaah undang‑undang, fatwa DSN‑MUI, dan putusan-putusan Pengadilan Agama terkait. Hasil menunjukkan kontribusi signifikan Pengadilan Agama terhadap konsistensi penerapan prinsip keadilan dan kepastian hukum, sementara tantangan muncul pada harmonisasi regulasi dan kompetensi hakim. Rekomendasi menekankan peningkatan kapasitas hakim dan harmonisasi regulatif.
Copyright (c) 2026 Athifah Amani Nengrum, Azizah Adzra Fauziyyah, Galang Andra Ristian, Mahira Arrosyidah, Anggi Saputra, Nurrohmah Tri Wulandari, Nur Hanafi Muafa, Muhammad Zidan Al Fath, Abdullah Tri Wahyudi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Persepsi Mahasiswa Indonesia di King Saud University Riyadh terhadap Makna Bid’ah dan Implikasinya pada Praktik Keagamaan
This study aims to identify Indonesian students’ perceptions at King Saud University Riyadh regarding the concept of bid‘ah and analyze its implications for daily religious practices. The study employed a descriptive quantitative approach using an exploratory survey design. Data were collected through an online Likert-scale questionnaire distributed to Indonesian students at King Saud University Riyadh. Out of a population of 29 students, 21 respondents completed the questionnaire and were included in the analysis. The data were analyzed using descriptive statistics, including frequencies, percentages, and response tendencies. The findings reveal that students’ understanding of bid‘ah is dynamic and cannot be categorized as entirely textual or contextual. While some respondents emphasized strict adherence to the Prophet’s Sunnah, most still accepted the concept of bid‘ah hasanah and continued participating in religious practices such as tahlilan, mawlid celebrations, yasinan, and collective dhikr. The study indicates that theological understanding of bid‘ah does not necessarily lead to direct changes in religious practices. Theoretically, this study contributes to empirical discussions on the reception of bid‘ah within the context of the Indonesian Muslim diaspora, while methodologically highlighting the importance of descriptive empirical approaches in contemporary socio-religious studies.
bid‘ah; Indonesian students; Muslim diaspora; religious practices: King Saud University
Copyright (c) 2026 Syahri Ramadhan Siregar, Nasrulloh Nasrulloh, Ahmad Mukhlis Siregar (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
The Role of Religious Courts in the Application of Islamic Law in the Field of Sharia Pawnbroking
This study aims to analyse the role of the Religious Court in the application of Islamic law in the field of Islamic pawnbroking. Islamic pawnbroking (rahn) serves as an alternative to the conventional pawnbroking system, free from usury and based on the principles of justice, transparency and mutual assistance. In practice, Islamic pawnbroking utilises various contracts such as rahn, ijarah, qard, mudharabah, and bai’ muqayyadah, tailored to the needs of the customers. This study employs a normative legal research method using a literature review (library research) approach, through an examination of legislation, DSN-MUI fatwas, the Compilation of Sharia Economic Law (KHES), academic journals, and literature relevant to the sharia economy and the jurisdiction of the Religious Courts. In line with the expansion of the Religious Courts’ jurisdiction under Law No. 3 of 2006, Islamic economic disputes, including Islamic pawnbroking, have become the exclusive jurisdiction of these courts. The research findings indicate that the Religious Courts not only act as dispute resolvers but also provide legal reinforcement, legal certainty, and judicial oversight over Islamic pawnbroking practices. The existence of the Religious Courts has led to increased public trust, institutional professionalism, and the institutionalisation of Islamic economic law within the national legal system. Furthermore, these powers have helped to promote the standardisation of contractual practices and institutional compliance with Sharia principles. However, challenges remain in the form of limited human resource capabilities and low levels of legal literacy regarding Islamic economics among the public.
Copyright (c) 2026 Revalina Putriyana Faza, Wahyu Nur Hidayah, Royyan Ulya Safiinatun Najah, Sofia Nuraini, Mohammad Omar Hanif, Mohammad Fanny Amrullah, Albryan Wahyu Putra Sejati, Naufal Farid Giovani, Abdullah Tri Wahyudi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Integrasi Nilai-Nilai Al-Qur'an dan Teori TQM dalam Peningkatan Mutu Pendidikan Islam
The quality of education is a strategic issue that continues to be a major concern in the management of Islamic educational institutions. On one hand, the Qur'an as the primary source of values for Muslims has given strong signals about the importance of quality in every dimension of life through the concepts of ihsan, amanah, and planning. On the other hand, the modern management world has produced various theories and quality improvement approaches known as Total Quality Management (TQM), developed by figures such as W. Edward Deming, Fred Smith, Joseph M. Juran, Philip B. Crosby, and Edward Sallis. This article aims to examine in depth how Qur'anic values can be integrated with TQM theory in efforts to improve the quality of Islamic educational institutions. The method used is library research with a descriptive-analytical and comparative approach. The results show that there is significant alignment between Qur'anic values and TQM principles, so that the integration of both can serve as a solid foundation for building a quality culture in Islamic educational institutions
Islamic education quality, Qur'an, TQM, value integration, quality culture
Copyright (c) 2026 Muhammad Adham Baehaqi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Keseimbangan Komprehensif: Analisis Kesehatan Fisik, Jiwa, dan Lingkungan dalam Perspektif Islam
Kesehatan dalam paradigma Islam dipandang sebagai sebuah kesatuan holistik (syumul) yang mengikat kondisi fisik, stabilitas psikologis, dan daya dukung lingkungan. Makalah ini bertujuan untuk menganalisis keterkaitan ketiga pilar tersebut dan relevansinya dalam strategi promosi kesehatan modern. Pendekatan medis konvensional seringkali berfokus pada pengobatan reaktif di hilir (kuratif) tanpa mempertimbangkan determinan lingkungan atau ketahanan spiritual pasien. Sebaliknya, Islam menawarkan model biopsikososiospiritual, di mana dimensi spiritual menjadi poros pengatur keseimbangan fisiologis tubuh. Melalui kerangka Maqashid asy-Syariah, pemeliharaan anatomi tubuh bukan sekadar pilihan gaya hidup, melainkan kewajiban teologis. Temuan dari analisis ini menegaskan bahwa mengintegrasikan nilai-nilai teologis, seperti nutrisi halalan thayyiban, thaharah, modulasi saraf melalui dzikir, dan kelestarian ekosistem ke dalam intervensi promosi kesehatan berbasis komunitas secara empiris mampu meningkatkan tingkat kepatuhan dan ketahanan kesehatan masyarakat secara berkelanjutan.
Copyright (c) 2026 Rahma Nadia Nursafira, Tristiani Yogaastuti, Abul A'la Al Maududi (Author) https://creativecommons.org/licenses/by-nc-sa/4.0
Pemanfaatan Mesjid Jihadul Umam sebagai Sarana Pembinaan Keagamaan Masyarakat di Desa Muaro Lati Kecamatan Bathin VIII Kabupaten Sarolangun
Society is a group of people who form a cultural life; the people. Therefore, they are cultured individuals, and therefore, society needs the best possible guidance and attention. This is not a new problem faced by anyone, not even the state, but rather a long-standing issue. This research was conducted in Muara Lati Village, Bathin VIII District, Sarolangun Regency. This research took the form of descriptive qualitative field research. This study focused on the use of the mosque as a means of community religious development at the Jihadul Umam Mosque in Muara Lati Village, Bathin VIII District, Sarolangun Regency. The primary data used in this research are interview and observation data regarding the use of the mosque as a means of community religious development in Muara Lati Village, Bathin VIII District, Sarolangun Regency, namely: The role of the Jihadul Umam Mosque as a means of community religious development in Muara Lati Village, Bathin VIII District, Sarolangun Regency, Obstacles to the use of the Jihadul Umam Mosque for community religious development in Muara Lati Village, Bathin VIII District, Sarolangun Regency and their solutions. And Efforts to overcome obstacles to the use of the Jihadul Umam Mosque as a means of community religious development in Muara Lati Village, Bathin VIII District, Sarolangun Regency. Besides serving as a center for Islamic worship, the mosque also serves as a center for community development. Among other things, the mosque is used for religious study, education, training, and religious competitions, all of which are usually held inside the mosque. The indigenous population of Muara Lati village is of Malay, Javanese, and Palembang ethnicities. This is consistent with the statement of Mr. Harun, the village head of Muara Lati, who stated: "The indigenous people of Muara Lati village are of Malay ethnicity, followed by people from Java and Palembang”.
Copyright (c) 2026 Imam Haramein, Iis Kartika (Author) https://creativecommons.org/licenses/by-nc-sa/4.0