Keadilan sebagai Transformasi Kesadaran: Kritik Humanistik–Eksistensial atas Reduksionisme Struktural dalam Diskursus Sosial Kontemporer

Authors

  • Intan Faizatun Nabilah Universitas Islam Negeri Kyai Haji Achmad Shiddiq Jember Author
  • Khamidatun Nisa’ Universitas Islam Negeri Kyai Haji Achmad Shiddiq Jember Author
  • Revalina Nabillah Universitas Islam Negeri Kyai Haji Achmad Shiddiq Jember Author
  • Ali Hasan Siswanto Universitas Islam Negeri Kyai Haji Achmad Shiddiq Jember Author

DOI:

https://doi.org/10.63822/38p29p03

Keywords:

Transformative Justice; Existential Consciousness; Humanistic Psychology; Sufism Social Theology; Self-Transcendence; Social Tranformation

Abstract

Contemporary social justice discourse is still dominated by a structural approach that emphasizes resource distribution and institutional regulation, but tends to ignore the inner dimension and human consciousness. This limitation creates a significant research gap, namely the absence of integration between psychological-humanistic approaches, existential dimensions, and theological-spiritual frameworks in understanding and transforming justice. This article aims to reconstruct the concept of justice as a process of consciousness transformation through a synthesis of Abraham Maslow's Humanistic-Existential Psychology with theological and Sufi perspectives. The theoretical approach used is integrative-interdisciplinary, combining the concepts of self-actualization and self-transcendence with the values of justice in Islamic spiritual traditions. This research uses a qualitative-conceptual method with a hermeneutic-critical approach to classical and contemporary literature. The main argument of this article emphasizes that justice is not merely the result of structural engineering, but rather an existential process rooted in the transformation of individual consciousness toward an orientation toward transcendent values. Thus, justice is understood as an ethical-spiritual praxis that moves from the individual to the collective level. The scientific contribution of this research lies in the development of an integrative justice framework model that integrates psychological, structural, and spiritual dimensions as a new basis for transformative justice theory. This model offers a more holistic and relevant alternative perspective for the development of justice studies in the context of contemporary global and Muslim societies.

References

Alhazmi, A. A., & Kaufmann, A. (2022). Phenomenological qualitative methods applied to the analysis of cross-cultural experience in novel educational social contexts. Frontiers in Psychology, 13, 785134. https://doi.org/10.3389/fpsyg.2022.785134

Borla, A. J., et al. (2024). Exploring the intricacies of humanistic-existential psychological theories.

Venter, H. J. (2024). Maslow’s concept of self-transcendence: The underutilized factor in human capital. International Social Science and Humanities Studies, 4(1).

Llanos, L. F., & Martínez Verduzco, L. (2022). From self-transcendence to collective transcendence: In search of the order of hierarchies in Maslow’s transcendence. Frontiers in Psychology, 13, 787591

Published

2026-05-25

Issue

Section

Articles

How to Cite

Nabilah, I. F., Nisa’, K. ., Nabillah, R. ., & Siswanto, A. H. . (2026). Keadilan sebagai Transformasi Kesadaran: Kritik Humanistik–Eksistensial atas Reduksionisme Struktural dalam Diskursus Sosial Kontemporer. Sujud: Jurnal Agama, Sosial Dan Budaya, 2(2), 1354-1364. https://doi.org/10.63822/38p29p03