The Transformation of The Word: Literary Activities and Works During the Apostolic Period of Prophet Muhammad SAW

Authors

  • Visca Citra Nazia Sunan Gunung Djati State Islamic University of Bandung Author
  • Myrna Nur Sakinah Sunan Gunung Djati State Islamic University of Bandung Author

DOI:

https://doi.org/10.63822/88d8s015

Keywords:

Hassan bin Thabit, Rhetoric Analysis, Apostolic Period, Burikta Ya Qabra Ar-Rasuli, Ijaz al-Qur'an, Arabic Literature.

Abstract

This research explores the sociolinguistic and aesthetic paradigm shift in Arabic literature during the Apostolic period of Prophet Muhammad SAW (7th century CE), marking the transition from Jahiliyyah tribal oral traditions to centralized Islamic monotheism. Utilizing a qualitative descriptive method with a stylistic (uslub) approach, the study deconstructs ten core verses of Hassan bin Thabit’s monumental poem, Burikta Ya Qabra Ar-Rasuli. The primary analytical focus lies on Thabit’s rhetorical sophistication—including alliteration, metaphor, personification, and silepsis—in mediating profound grief over the passing of Prophet Muhammad SAW. Findings indicate that the Apostolic period did not erase past poetic traditions but rather revolutionized their essence and function. Literature was transformed from an instrument of tribal fanaticism (ta’asub) into a medium for social, moral, and political transformation fundamental to state-building in Medina. Furthermore, the Ijaz al-Qur'an served as a linguistic anchor that standardized Classical Arabic (Fusha), providing a new rhetorical framework for poets such as Hassan bin Thabit. This study concludes that the literary transformation of this period laid the eternal foundation for all future global Arabic literary developments .

 

References

Ahmad, K. (2016). Balaghah Praktis: Dasar-dasar Retorika Arab. Jakarta: PT RajaGrafindo Persada.

Al-Hasyimi, A. (1999). Jawahirul Balaghah fii Al-maaniy’ wa Al-bayan wa Badi. Beirut: Dar al-Fikr.

Asta Sitta Ramadhaniyah. (2015). Al-Qiyam taqliydiyah fiy Asya`ar li Hassan bin Tsabit wa Tadhminiha fiy tadris tahlil al-Adab al-Arabiy. Al-Qiyam: Jurnal Pendidikan dan Bahasa, 4(2), 112-125.

Ilham Sholeh, M. (2016). Al-Khoshoish al-Fanniyah fiy Asy`ar Hassan bin Tsabit. Journal Adabiyah, 18(1), 45-62.

Kamil, S. (2009). Teori Kritik Sastra Arab: Klasik dan Modern. Jakarta: PT Rajagrafindo Persada.

Mahsun. (2007). Metode Penelitian Bahasa: Tahapan, Strategi, dan tekniknya. Jakarta: PT Rajagrafindo Persada.

Mohanna, A. (1994). Diwan Hassan ibn Tsabit al-Anshari. Beirut: Dar el-Kutoub el-Ilmiyyah.

Qalyubi, S. (2009). Stilistika Al-Qur’an: Makna di Balik Kisah Ibrahim. Yogyakarta: LKiS.

Rehan, M. (2025). Analisis Retorika dalam Puisi “Burikta Ya Qabra Ar-Rasuli” Karya Hassan Bin Tsabit. JIIP (Jurnal Ilmiah Ilmu Pendidikan), 8(7), 8574-8582. http://doi.org/10.54620/jiip.v8i7.54620

Rizal, A., et al. (2022). Tiga Model Ratapan dalam Syair Arab Analisis Semiotik Puisi “Burikta ya Qabra Ar-Rasuli” Karya Hassan bin Tsabit. Journal MECRI (Middle Eastern Culture & Religion Issues), 5(2), 88-102.

Semi, M. A. (1993). Metode Penelitian Sastra. Bandung: Angkasa.

Sudjiman, P. (1993). Bunga Rampai Stilistika. Jakarta: Pustaka Utama Grafiti.

Widada. (2009). Penelitian Bahasa: Teori dan Terapan. Jakarta: Pusat Bahasa Departemen Pendidikan Nasional.

Wildana, W. (2008). Sastra Arab Dan Lintas Budaya: Sebuah Pendekatan Sejarah. Malang: UIN Malang Press.

Ya’kub. (2008). Sistem Basis Data Tutorial Konseptual. Yogyakarta: Gava Media

Published

2026-06-28

How to Cite

Nazia, V. C., & Sakinah, M. N. . (2026). The Transformation of The Word: Literary Activities and Works During the Apostolic Period of Prophet Muhammad SAW. Sujud: Jurnal Agama, Sosial Dan Budaya, 2(3), 2696-2703. https://doi.org/10.63822/88d8s015