Environmental Degradation as a Deviation of Tauhid: Analysis of the Film WALL-E from the Perspective of Mawil Izzi Dien

Authors

  • V Nazia Sunan Gunung Djati State Islamic University of Bandung Author
  • M Putra Sunan Gunung Djati State Islamic University of Bandung Author
  • D Firdaus Sunan Gunung Djati State Islamic University of Bandung Author
  • M Iswara Sunan Gunung Djati State Islamic University of Bandung Author
  • M Triana Sunan Gunung Djati State Islamic University of Bandung Author

DOI:

https://doi.org/10.63822/nshc8211

Keywords:

Tauhid, Environmental Ethics, WALL-E, Mawil Izzi Dien, Mizan

Abstract

The global environmental crisis is not merely a technical issue but reflects a deeper moral and spiritual crisis within humanity. This research analyzes the representation of environmental degradation in the film WALL-E through the lens of Islamic Environmental Ethics as proposed by Mawil Izzi Dien. Using a qualitative textual analysis method, the study explores how the film’s depiction of a waste-covered Earth and consumerist human lifestyle mirrors the Quranic concept of fasad (destruction). The findings indicate that the environmental collapse portrayed in the film is a systemic breach of mizan (balance) and a failure of humans to fulfill their role as khalifah (stewards). Ultimately, the research argues that environmental crises are manifestations of a deviation from the principle of Tauhid (the Oneness of God), where humanity’s spiritual disconnect leads to the exploitation of nature. The study concludes that addressing ecological issues requires a reconstruction of spiritual awareness rooted in theological responsibility.

 

References

Rahayu, P. ., & Supriyanti, S. (2025). Peran Pendidikan Islam dalam Membangun Kesadaran Lingkungan (Eco-Theology). Amali: Jurnal Pengabdian Masyarakat Dan Pendidikan, 1(2), 563–572. Retrieved from https://www.ojs.stai-ibnurusyd.ac.id/index.php/amali/article/view/2

Rahayu, P. ., & Supriyanti, S. (2026). The Role of Islamic Education in Building Environmental Awareness (Eco-Theology). JISEI: Journal of Islamic Studies and Educational Innovation, 2(1), 526–536. https://doi.org/10.61094/jisei.v2i1.67

Dien, M. I. (1997). Islam and the Environment: theory and practice. Journal of Beliefs & Values, 18(1), 47–57. https://doi.org/10.1080/1361767970180106

Bunga Aulia Azzahra, Khansa Nabila Dwitama, Salman Alfarizy, Suci Alifiarti Ramadhani, & Dadan Firdaus. (2025). Kegagalan Teologi Lingkungan dalam Masyarakat Muslim: Studi Kritik atas Relasi antara Keyakinan dan Kerusakan Alam di Indonesia. JIMU:Jurnal Ilmiah Multidisipliner, 3(04). Diambil dari https://ojs.smkmerahputih.com/index.php/jimu/article/view/114

Foltz, R. (2003). Islam and ecology: A bestowed trust. Center for the Study of World Religions, Harvard Divinity School.

Syauqi, M., Askar, R. A., & Ghofur, A. (2025). Ekologi dan hadits: Analisis tentang peran manusia sebagai khalifah di bumi. Socius: Jurnal Penelitian Ilmu-ilmu Sosial, 2(10), 231–237. https://doi.org/10.5281/zenodo.15427257

Knoerl, E. (2008). Islam and the environment. Verbum, 5(2), Article 18. St. John Fisher University. https://fisherpub.sjf.edu/verbum/vol5/iss2/18

Social Sciences. (2023). Islamic environmentalism and environmental health: An Islamic perspective on sustainability and human well-being. Social Sciences, 12(6), 321. MDPI. https://doi.org/10.3390/socsci12060321

Published

2026-06-20

How to Cite

Nazia, V., Putra, M. ., Firdaus, D. ., Iswara, M. ., & Triana, M. . (2026). Environmental Degradation as a Deviation of Tauhid: Analysis of the Film WALL-E from the Perspective of Mawil Izzi Dien. Sujud: Jurnal Agama, Sosial Dan Budaya, 2(3), 1563-1568. https://doi.org/10.63822/nshc8211