Negara Pancasila dalam Perspektif Muhammadiyah dan Nahdlatul Ulama sebagai Landasan Keislaman Kebangsaan dan Kehidupan Bernegara
DOI:
https://doi.org/10.63822/x44mzn54Keywords:
Pancasila, Muhammadiyah, Nahdlatul Ulama, Islam, State.Abstract
This article discusses the concept of the Pancasila State from the perspective of Muhammadiyah and Nahdlatul Ulama with the aim of understanding the relationship between Islam and the state, relevant Islamic jurisprudence principles, and the role of Islamic organizations in national life. The research method used is qualitative with a descriptive-analytical approach, utilizing literature studies from books, journals, and official organizational documents. The results of the study indicate that Islam provides universal principles such as justice, deliberation, and welfare, which can be applied in various state systems without having to take the form of a formal Islamic state. Muhammadiyah defines the state through the concept of Darul Ahdi wa Syahadah, emphasizing rationality, modernity, and the implementation of Islamic values in education, social, and societal progress. Meanwhile, Nahdlatul Ulama, through the principle of Hubbul Wathan Minal Iman and the concept of Islam Nusantara, emphasizes harmony between Islamic teachings, local traditions, and nationality, as well as moderation in socio-political life. These differences in approach are not a source of conflict, but rather complement each other in maintaining stability, tolerance, and the welfare of the nation. This study confirms that the Pancasila State possesses both constitutional and religious legitimacy, and that both Muhammadiyah and Nahdlatul Ulama play a crucial role in maintaining the integration of Islamic and national values. These findings demonstrate that the acceptance of Pancasila by these two major Islamic organizations in Indonesia is not merely formal but also based on theological ijtihad and Islamic jurisprudence (fiqh) principles that adapt to Indonesia's socio-cultural context. This study is expected to serve as a reference in developing contextual and inclusive studies of the relationship between religion and state in Indonesia.
References
Arif, D. B. (2020). Studi tentang “negara Pancasila sebagai darul ahdi wa syahadah” untuk penguatan materi pembelajar untuk penguatan materi pembelajaran Pendidikan endidikan Kewarganegaraan di Universitas Ahmad Dahlan. Media Kajian Keawrganegaraan, 14(2), 206.
Arlan. (2025). Kaidah-Kaidah Fikih yang Berkaitan Dengan Keyakinan. Socius: Jurnal Penelitian Ilmu-Ilmu Sosial, 03, 85–93.
Fuady Abdullah. (2022). PERSPEKTIF SIYASAH SYAR’IYYAH TERHADAP RELEVANSI KAIDAH FIKIH DALAM PENGAMBILAN KEBIJAKAN PEMERINTAH. Jurnal El-Dusturie, 1(74).
Imron, M. A., Akbar, M. F., Fitria, N., & Ridwan, A. R. (2025). Korelasi Nahdlatul Ulama ( NU ) dan Muhammadiyah. Tabsyir: Jurnal Dakwah Dan Sosial Humaniora, 6.
Kamaruzzaman Bustamam-Ahmad. (2001). Relasi Islam dan negara: perspektif modernis dan fundamentalis. Kelana, P., & Rohman, S. (2025). Menegosiasikan Agama dan Negara: Moderasi Islam dalam Pemikiran dan
Peran Muhammadiyah. Jurnal Agama Dan Hak Azazi Manusia, 14(155).
miski. (2021). Membangun Image Indonesia dan Peran Masyarakat Sipil: Studi Terhadap NU dan Muhammadiyah. Jurnal Agama Dan Hak Azazi Manusia, 10(12).
Nafiz, A., Ezha, I., & Rizhal, N. (2025). Kaidah-Kaidah Fikih yang Berkaitan dengan Perubahan dan Pembaharuan Hukum. Jurnal Agama Islam, 2(2), 147.
Nasih, M., Hashas, A., Hakim, A. L., & Alfaridzih, A. (2025). Agama , Budaya , dan Negara : Formulasi Nasionalisme dalam Pemikiran Nahdlatul Ulama dan Muhammadiyah. Jurnal Pemikiran Islam, 11(2), 100.
Ridha Amalia, Fitri Rahmadani, D. L. B. (2026). ISLAM DAN NEGARA. Jurnal Ilmiah PGSD FKIP Universitas Mandiri, 12(1).
Rozi, A. F. (2025). WAWASAN KENEGARAAN DAN KEBANGSAAN. VARIABLE RESEARCH JOURNAL, 02(01), 111.
Soraya Salina. (2025). Hubungan dan Perbedaan Kaidah Fiqhiyahdan NazhriyahFiqhiyyah. Al Dalil: Jurnal Ilmu Sosial, Politik Dan Hukum, 3(1), 8–18. https://doi.org/10.14421/jbs.1194
Sutopo, U., & Basri, A. H. (2023). Menguak Relasi Agama dan Negara Dalam Sistem Ketatanegaraan Di Indonesia.
Sutopo Umarwan, & Achmad, H. B. (2023). Al-Syakhsiyyah Islam dan Negara : Menguak Relasi Agama dan Negara Dalam Sejarah Sistem Ketatanegaraan Di Indonesia. Journal of Law & Family Studies, 5(1). https://doi.org/10.21154/syakhsiyyah.v5i1.6162
Syarif Fajar, & (IIQ), I. I. A.-Q. (2019). IJTIHAD POLITIK NU NEGARA PANCASILA ADALAH NEGARA ISLAM. Jurnal Ilmiah Sosial Keagamaan, 3(2), 56.
Syuhada, S., Maulana, M. N., Aliva, A. F., Marhadi, S., Andalas, U., & Barat, S. (2025). Pluralisme Internal Islam : Model Koeksistensi Nahdlatul Ulama dan Muhammadiyah dalam Bingkai Pancasila. Reflection: Islamic Education Journal, 2(November), 39.
Yani, M. (2021). Negara Pancasila Sebagai Darul Ahdi Wa Syahadah : Internalisasi Nilai-nilai Islam Dalam Membangun Wawasan Kebangsaaan di Lingkungan Perguruan Tinggi Muhammadiyah. JPK : Jurnal Pancasila Dan Kewarganegaraan, 6(1), 14.
Yusril, A., Utang, H., Dede, S., & Kartini, S. (2023). Perbandingan Peran Nahdlatul Ulama ( NU ) dan Muhammadiyah dalam Politik di Indonesia. JurnalPemerintahandanKebijakan(JPK), 5(1), 45.
Yusril, M., & Syahputra, I. (2025). Implementasi Konsep Darul ‘ Ahdi Wa Syahadah Dalam Kehidupan Berbangsa dan Bernegara. Jurnal Penedidikan Dan Pembelajaran, 04(1355).
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Dini Stevani Damaiyanti, Syifa Azzahra, Dzalfa Dzahhabiah Putri, Nailah Nailah, Surya Sukti (Author)
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
